Let us take a small extract from his notes on Samuel Prout and William Hunt’s loan collection of pictures:—
“That little brown-red butterfly [142] … is a piece of real painting; and it is as good as Titian or anybody else ever did, and if you can enjoy it you can enjoy Titian and all other good painters; and if you can’t see anything in it you can’t see anything in them, and its all affectation and pretence to say that you care about them. And with this butterfly in the drawing I put first, please look at the mug and loaf in the one I have put last of the Hunt series, No. 171. The whole art of painting is in that mug—as the fisherman’s genius was in the bottle. If you can feel how beautiful it is, how ethereal, how heathery, and heavenly, as well as to the uttermost muggy, you have an eye for colour and can enjoy heather, heaven, and everything else below and above. If not, you must enjoy what you can contentedly, but it won’t be painting; and in mugs it will be more the beer than the crockery, and on the moors rather grouse than heather.”
For those who have neglected the opportunity of testing their taste for art on this butterfly, and on this mug, I would advise a visit to Venice, to learn whether they can appreciate Bassano’s hair trunk, as shown in his grand picture of the Pope Alexander and the Doge of Venice. It is not Ruskin, but Mark Twain who thus describes it:
“The hair of this trunk is real hair, so to speak, white in patches, brown in patches. The details are finely worked out; the repose proper to hair in a recumbent and inactive condition, is charmingly expressed. There is a feeling about this part of the work, which lifts it to the highest altitudes of art; the sense of sordid realism vanishes away—one recognizes that there is soul here. View this trunk as you will, it is a gem, it is a marvel, it is a miracle. Some of the effects are very daring, approaching even to the boldest flights of the rococo, the sirocco, and the Byzantine schools. Yet the master’s hand never falters—it moves on, calm, majestic, confident; and, with that art which conceals art, it finally casts over the tout ensemble, by mysterious methods of its own, a subtle something which refines, subdues, etherealizes the arid components, and endues them with the deep charm and gracious witchery of poesy. Among the art-treasures of Europe there are pictures which approach the hair trunk—there are two which may be said to equal it, possibly—but there is none that surpasses it.”
On All Fours Clavigera;
OR, Right at Last.
It may be remembered that Professor Buskin during the Spring addressed a letter to a provincial paper, respecting the projected new railway for Derbyshire. As he therein expressed some very strong opinions against the scheme, as one likely to give the miserable, melancholy, and toiling millions who dwell in smoke-stifling and unwholesome towns, an occasional chance of letting a little bright fresh air and sunlight in upon the gloom of their darkened lives, it is satisfactory to know that the letter in question is now believed to have been a clever hoax. At any rate, the zenith of that boon to millions, the summer excursion season has produced a second communication to the same journal: and, as it not only bears the Professor’s signature, but breathes with the spirit of his larger philanthropy, there can be little doubt as to its authenticity.
In the course of this second letter, Professor Buskin says:—
“I do not know how this mental revolution has come about within me, nor, were you to ask me, could I tell you. I only recognise the stupendous fact that I feel, and am not ashamed to avow, that I no longer regard the wild witchery of the Derbyshire glens as a precious and special property held by Providence in trust for me and a few exclusive well-to-do Sybarites for our sole select and selfish delectation.