The Secularists’ Manual of Songs and Ceremonies, Edited by Austin Holyoake. London, Austin & Co. About 1871. This contains a series of services for Freethinkers, suitable for Weddings, Christenings (or naming children) and for Funerals.
The New Book of Kings, by J. Morrison Davidson. Manchester. John Heywood. This is not written, as its name would suggest, in imitation of the Scriptures. It is an exceedingly outspoken history of the inner life and misdeeds of the Kings and Queens of England.
The Freethinker, edited by G. W. Foote, and published weekly at Stonecutter Street, London, contains many imitations of Biblical and Liturgical matters, which are too profane to be quoted, such as the following,
Comic Bible Sketches, reprinted from “The Freethinker,” edited by G. W. Foote. London: Progressive Publishing Company, 28, Stonecutter Street, 1885.
Jonah’s Excursion to Nineveh. By G. W. Foote, with illustrations by Paul Bellevue. London: Progressive Publishing Company, 28, Stonecutter Street. 1885. Price Twopence.
La Bible Amusante pour les Grands et les Petits Enfants. Texte par Léo Taxil, Dessins par Frid’rick. Paris. Librairie Anti-Cléricale, Rue des Ecoles. This was published in weekly parts, at 50 centimes each. The illustrations were very humorous, but exceedingly profane.
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Jocularity in the pulpit has been often reproved as unseemly, yet it is still largely indulged in by a certain class of ministers. Punch in the Pulpit, by Philip Cater (London: W. Freeman, 1863), gives some amusing examples of this curious kind of devotion.
On [p. 108] a burlesque sermon founded on the Nursery Rhyme of Old Mother Hubbard was given, a similar production is sold by a printer named Tresize, in Beech Street, Barbican. It is styled A Yankee Sermon, and is founded on the text “For they shall knaw a file, and flee unto the mountains of Hepsidam, whar the lion roareth, and the wang-foodle mourneth for his first born.”
During his trials, Mr. Hone made several references to the following song, as showing that reverend and serious writers could jest about religious topics, without any intention to be profane. It was taken from the Reverend Mark Noble’s continuation of the Rev. Mr. Granger’s Biographical History of England, and showed that it was never apprehended by the most pious men, that a casual association of ludicrous images with matters of the Christian religion tended to weaken the respect due to that faith. Mr. Noble, in his work, quoted this song respecting Dr. Burnett, the author of The Theory of the Earth, and Master of the Charter-House:—