[SLAVERY (1823).]
Source.—The Political Life of George Canning, by A. G. Stapleton. 1831. Vol. III. p. 90.
He concluded with moving as a resolution, "that the state of Slavery was repugnant to the principles of the British Constitution, and of the Christian Religion, and that it ought to be abolished throughout the British Colonies with as much expedition as might be found consistent with a due regard to the well-being of the parties concerned."
Mr. Canning rose immediately after Mr. Buxton had concluded, in the hope that by at once making known the opinions of the Government he might restrain the warmth of debate on so "fearful" a question, on which he said the use of "one rash word," perhaps even of one too "ardent an expression, might raise a flame not easily to be extinguished."
After pointing out the impropriety, not to say unfairness, of Mr. Buxton, in having recourse to the by-gone question of the Slave Trade as a topick of declamation, and remarking that the course pursued by that gentleman of addressing himself not to the judgment, but to the feelings of the House, was the one the least likely to lead to a satisfactory result, Mr. Canning entreated the members to look at the then "situation of the West Indies not as a population accumulated by a succession of crimes, but simply as it then existed." We might deplore the crimes and condemn those who had encouraged their commission; but committed they had been with the sanction of the British Parliament, whose duty it then was to look at the subject not with reference to the crimes alone, but to the nature of that state of society which had grown up in consequence of their perpetration.
"Looking at the West Indies," said Mr. Canning, "I find there a numerous black population with a comparatively small proportion of whites. The question, therefore, to be decided is, how civil rights, moral improvement, and general happiness, can be communicated to this overpowering multitude of slaves with safety to their lives, and security to the interests of the White Population? For the attainment of so great a good as raising these unfortunate creatures in the scale of being, sacrifices ought undoubtedly to be made; but would I therefore strike at the root of the system—a system the growth of ages—and unhesitatingly and rashly level it at a blow? Are we not all aware that there are knots which cannot be suddenly disentangled and must not be cut—difficulties which, if solved at all, must be solved by patient consideration and impartial attention, in order that we may not do the most flagrant injustice by aiming at justice itself."