Mathematics.
In foreign languages George Eliot had an experience more unusual among women than among men. With a complete literary and scholarly knowledge of French, German, Italian, and Spanish, she spoke all four languages with difficulty, though accurately and grammatically; but the mimetic power of catching intonation and accent was wanting. Greek and Latin she could read with thorough delight to herself; and Hebrew was a favorite study to the end of her life. In her younger days, especially at Geneva, inspired by Professor de la Rive’s lectures, she had been greatly interested in mathematical studies. At one time she applied herself heartily and with keen enjoyment to geometry, and she thought that she might have attained to some excellence in that branch if she had been able to pursue it. In later days the map of the heavens lay constantly on her table at Witley, and she longed for deeper astronomical knowledge. She had a passion for the stars; and one of the things to which we looked forward on returning to London was a possible visit to Greenwich Observatory, as she had never looked through a great telescope of the first-class.
Botany.
Her knowledge of wild-flowers gave a fresh interest each day to our walks in the Surrey lanes, as every hedgerow is full of wonders—to “those who know;” but she would, I think, have disclaimed for herself real botanical knowledge, except of an elementary sort.
Self-distrust.
This wide and varied culture was accompanied with an unaffected distrust of her own knowledge, with the sense of how little she really knew, compared with what it was possible for her to have known, in the world. Her standard was always abnormally high—it was the standard of an expert.
A religious mind.
Her many-sidedness makes it exceedingly difficult to ascertain, either from her books or from the closest personal intimacy, what her exact relation was to any existing religious creed or to any political party. Yet George Eliot’s was emphatically a religious mind. My own impression is that her whole soul was so imbued with, and her imagination was so fired by, the scientific spirit of the age—by the constant rapid development of ideas in the Western world—that she could not conceive that there was, as yet, any religious formula sufficient, nor any known political system likely to be final. She had great hope for the future, in the improvement of human nature by the gradual development of the affections and the sympathetic emotions, and “by the slow, stupendous teaching of the world’s events,” rather than by means of legislative enactments.
Views on the status of women.
She was keenly anxious to redress injustices to women, and to raise their general status in the community. This, she thought, could be best effected by women improving their work—ceasing to be amateurs. But it was one of the most distinctly marked traits in her character that she particularly disliked everything generally associated with the idea of a “masculine woman.” She was, and as a woman she wished to be, above all things, feminine—“so delicate with her needle, and an admirable musician.”