[84] This treatment of the Alan is typical of that accorded to the less powerful of the spirits by the Tinguian today. At the ceremonies they often make fun of them and cheat them in the sacrifices.
[85] Known to the Tinguian as Banog. This bird occupies much the same place with the Tinguian as does the garuda in East Indian folk-lore.
[86] This tale gives to the Tinguian his idea of the future world. Sogsogot is supposed to have lived only a short time ago, and his experiences are well known to all the people.
[87] See [note 1, p. 15]. Practically this same tale is told by the neighboring Ilocano, from whom it may have been borrowed; but here the Tinguian custom of paying a marriage price is introduced.
[88] This type of story is also found farther to the south, where the cleverness of the small animal causes him to triumph over the strong.
[89] The Tinguian house contains neither tables nor chairs. The people usually squat on the floor, sitting on their heels; if anything is used as a seat it is a bit of cocoanut shell or a small block of wood.
[90] Here we have a proverbial tale, one in which the Tinguian expresses the idea, “Haste makes waste.”
[91] Another version of this tale is found in British North Borneo in the story of the plandok and the crab, while to European children it is known as the race between the turtle and the hare.
[92] The story shows the influence of the Christianized natives, among whom cock-fighting is a very popular sport. It is found only among those Tinguian who come into contact with this class.