“Whenever this Reform takes place,” exclaimed Mr. Macfungus, “the present degraded and degrading system must fall into dissolution; it must sink and perish with the corruptions which have supported it. The national energies will awake, and shaking off their lethargy as their fetters drop from them, they will follow the Angel of their Revolution, while the Genius of Freedom soaring aloft beneath the orb of Gallic Illumination will brush away as with the wing of an Eagle all the cobwebs of Aristocracy. But before the Temple of Freedom can be erected in their place, the surface which they have occupied must be smoothed and levelled—it must be cleared by repeated Revolutionary Explosions from all the lumber and rubbish with which Aristocracy and Fanaticism will endeavour to encumber it, and to impede the progress of the holy work.—The sacred level, the symbol of Fraternal Equality, must be passed over the whole.—The completion of the Edifice will indeed be the more tardy, but it will not be the less durable for having been longer delayed—Cemented with the blood of tyrants, and the tears of the Aristocracy, it will rise a monument for the astonishment and veneration of future ages. The remotest posterity, with our children yet unborn, and the most distant portions of the Globe, will crowd around its Gates and demand admission into its Sanctuary.—The Tree of Liberty will be planted in the midst of it, and its branches will extend to the ends of the Earth, while the Friends of Freedom meet and fraternize and amalgamate under its consolatory shade. There our Infants shall be taught to lisp in tender accents the Revolutionary Hymn—there with wreaths of myrtle, and oak, and poplar, and vine and olive and cypress and ivy; with violets and roses and daffodils and dandelions in our hands we will swear respect to childhood and manhood and old age, and virginity and womanhood and widowhood; but above all to the Supreme Being.—There we will decree and sanction the Immortality of the Soul.—There pillars and obelisks, and arches and pyramids, will awaken the love of Glory and of our Country.—There Painters and Statuaries, with their chisels and colours, and Engravers with their engraving tools will perpetuate the interesting features of our Revolutionary Heroes; while our Poets and Musicians, with an honourable emulation, strive to immortalize their memory. Their bones will be entombed in the Vault below, while their sacred Shades continue hovering over our Heads—those venerated Manes which from time to time will require to be appeased by the blood of the remaining Aristocrats.—Then Peace and Freedom, and Fraternity and Equality will pervade the whole Earth—while the Vows of Republicanism, the Alter of Patriotism, and the Revolutionary Pontiff, with the thrilling volcanic Sympathies, whether of Holy Fury or of ardent Fraternal Civism, uniting and identifying, produce as it were an electric Energy.”

Mr. Macfungus here paused for a few moments, seemingly overpowered by the excess of Sensibility, and the force of the ideas which he was labouring to convey.—The whole Company appeared to sympathize with his unaffected emotions. After a short interval, he recovered himself from a very impressive silence, and continued as follows:

“These prospects, Fellow-Citizens, may possibly be deferred. The Machiavelism of Governments may for the time prevail, and this unnatural and execrable contest may yet be prolonged; but the hour is not far distant; Persecution will only serve to accelerate it, and the blood of Patriotism streaming from the severing axe will call down vengeance on our oppressors in a voice of Thunder. I expect the contest, and I am prepared for it.—I hope I shall never shrink nor swerve nor start aside wherever duty and inclination may place me. My services, my life itself, are at your disposal—Whether to act or to suffer, I am yours—With Hampden in the field, or with Sidney on the scaffold. My example may be more useful to you than my talents: and this head may perhaps serve your cause more effectually, if placed on a pole on Temple Bar, than if it was occupied in organizing your Committees, in preparing your Revolutionary Explosions, and conducting your Correspondence.”

Mr. Macfungus said he should give, as an unequivocal test of his sentiments, “Buonaparte and a Radical Reform”.

The conclusion of Mr. Macfungus’s speech was followed by a simultaneous burst of rapturous approbation from every part of the room. The applause continued for several minutes, during which Mr. Macfungus repeatedly rose to express his feelings.

The conversation now became more mixed and animated; several excellent Songs were sung, and Toasts drank, while the progressive and patriotic festivity of the evening was heightened by the vocal powers of several of the most popular Singers. A new Song written by Captain Morris received its sanction in the warmest expression of applause. The whole company joined with enthusiasm in their old favourite Chorus of Bow! Wow!! Wow!!!]


[Macfungus stands for Sir James Mackintosh, who, after studying medicine in Edinburgh, settled in London, and wrote for the opposition newspapers, particularly the Morning Post, Daniel Stuart, the proprietor, being his father-in-law. The first work that brought him into notice was his Vindiciæ Gallicæ (1791), in reply to Burke’s Reflections on the French Revolution, which splendid philippic it greatly surpassed in philosophic thought, sound feeling, and common sense. It was enthusiastically received by the Liberal party, whose leaders eagerly sought his acquaintance and co-operation; and when the Association of the Friends of the People was formed, he was appointed Secretary. His subsequent successful career as an Advocate, Indian Judge, Member of Parliament, Minister under Lord Grey, and as an English historian, bore out the promise of his youth. He was born in 1765 and died in 1832.—Ed.]

No. V.

Dec. 11, 1797.