Mr. Preston, whom I quoted before, and who is a member of Parliament and has a large estate, says upon this subject, 'Every family, even of the poorest labourer, consisting of five persons, may be considered as paying, in indirect taxes, at least ten pounds a year, or more than half his wages at seven shillings a week!' And yet the insolent hirelings call you the mob, the rabble, the scum, the swinish multitude, and say that your voice is nothing; that you have no business at public meetings; and that you are, and ought to be considered as nothing in the body politic! Shall we never see the day when these men will change their tone! Will they never cease to look upon us [as on] brutes! I trust they will change their tone, and that the day of the change is at no great distance!

The weight of the Poor-rate, which must increase while the present system continues, alarms the corrupt, who plainly see that what is paid to relieve you, they cannot have. Some of them, therefore, hint at your early marriages as a great evil, and a clergyman named Malthus has seriously proposed measures for checking you in this respect; while one of the correspondents of the Board of Agriculture complains of the increase of bastards, and proposes severe punishment on the parents! How hard these men are to please! What would they have you do? As some have called you the swinish multitude, would it be much wonder if they were to propose to serve you as families of young pigs are served? Or if they were to bring forward the measure of Pharaoh, who ordered the midwives to kill all the male children of the Israelites?

But, if you can restrain your indignation at these insolent notions and schemes, with what feelings must you look upon the condition of your country, where the increase of the people is now looked upon as a curse! Thus, however, has it always been, in all countries where taxes have produced excessive misery. Our countryman, Mr. Gibbon, in his History of the Decline and Fall of the Roman Empire, has the following passage: 'The horrid practice of murdering their new-born infants was become every day more frequent in the provinces. It was the effect of distress, and the distress was principally occasioned by the intolerable burden of taxes, and by the vexatious as well as cruel prosecutions of the officers of the revenue against their insolvent debtors. The less opulent or less industrious part of mankind, instead of rejoicing at an increase of family, deemed it an act of paternal tenderness to release the children from the impending miseries of a life which they themselves were unable to support.'

But that which took place under the base Emperor Constantine will not take place in England. You will not murder your new-born infants, nor will you, to please the corrupt and insolent, debar yourselves from enjoyments to which you are invited by the very first of Nature's laws. It is, however, a disgrace to the country that men should be found in it capable of putting ideas so insolent upon paper. So, then, a young man arm-in-arm with a rosy-cheeked girl must be a spectacle of evil omen! What! and do they imagine that you are thus to be extinguished, because some of you are now (without any fault of yours) unable to find work? As far as you were wanted to labour, to fight, or to pay taxes, you were welcome, and they boasted of your numbers; but now that your country has been brought into a state of misery, these corrupt and insolent men are busied with schemes for getting rid of you. Just as if you had not as good a right to live and to love and to marry as they have! They do not propose, far from it, to check the breeding of sinecure placemen and pensioners, who are supported in part by the taxes which you help to pay. They say not a word about the whole families who are upon the pension list. In many cases there are sums granted in trust for the children of such a lord or such a lady. And while labourers and journeymen who have large families too, are actually paying taxes for the support of these lords' and ladies' children, these cruel and insolent men propose that they shall have no relief, and that their having children ought to be checked! To such a subject no words can do justice. You will feel as you ought to feel; and to the effect of your feelings I leave these cruel and insolent men.

There is one more scheme to notice, which, though rather less against nature is not less hateful and insolent; namely, to encourage you to emigrate to foreign countries. This scheme is distinctly proposed to the Government by one of the correspondents of the Board of Agriculture. What he means by encouragement must be to send away by force, or by paying for the passage; for a man who has money stands in no need of relief. But, I trust, that not a man of you will move, let the encouragement be what it may. It is impossible for many to go, though the prospect be ever so fair. We must stand by our country, and it is base not to stand by her, as long as there is a chance of seeing her what she ought to be. But the proposition is, nevertheless, base and insolent This man did not propose to encourage the sinecure placemen and pensioners to emigrate; yet, surely, you who help to maintain them by the taxes which you pay, have as good a right to remain in the country as they have! You have fathers and mothers and sisters and brothers and children and friends as well as they; but this base projector recommends that you may be encouraged to leave your relations and friends for ever; while he would have the sinecure placemen and pensioners remain quietly where they are!

No: you will not leave your country. If you have suffered much and long, you have the greater right to remain in the hope of seeing better days. And I beseech you not to look upon yourselves as the scum; but, on the contrary, to be well persuaded that a great deal will depend upon your exertions; and therefore, I now proceed to point out to you what appears to me to be the line of conduct which journeymen and labourers ought to pursue in order to obtain effectual relief, and to assist in promoting tranquillity and restoring the happiness of the country.

We have seen that the cause of our miseries is the burden of taxes occasioned by wars, by standing armies, by sinecures, by pensions, etc. It would be endless and useless to enumerate all the different heads or sums of expenditure. The remedy is what we have now to look to, and that remedy consists wholly and solely of such a reform in the Commons' or People's House of Parliament, as shall give to every payer of direct taxes a vote at elections, and as shall cause the Members to be elected annually.

In a late Register I have pointed out how easily, how peaceably, how fairly, such a Parliament might be chosen. I am aware that it may, and not without justice, be thought wrong to deprive those of the right of voting who pay indirect taxes. Direct taxes are those which are directly paid by any person into the hands of the tax-gatherers, as the assessed rates and taxes. Indirect taxes are those which are paid indirectly through the maker or seller of goods, as the tax on soap or candles or salt or malt. And, as no man ought to be taxed without his consent, there has always been a difficulty upon this head. There has been no question about the right of every man who is free to exercise his will, who has a settled place in society, and who pays a tax of any sort, to vote for Members of Parliament. The difficulty is in taking the votes by any other means than by the Rate-book; for if there be no list of tax-payers in the hands of any person, mere menial servants, vagrants, pickpockets, and scamps of all sorts might not only come to the poll, but they might poll in several parishes or places, on one and the same day. A corrupt rich man might employ scores of persons of this description, and in this way would the purpose of reform be completely defeated. In America, where one branch of the Congress is elected for four years and the other for two years, they have still adhered to the principle of direct taxation, and in some of the States they have made it necessary for a voter to be worth one hundred pounds. Yet they have, in that country, duties on goods, custom duties, and excise duties also; and, of course, there are many persons who really pay taxes, and who, nevertheless, are not permitted to vote. The people do not complain of this. They know that the number of votes is so great that no corruption can take place, and they have no desire to see livery servants, vagrants, and pickpockets take part in their elections. Nevertheless it would be very easy for a reformed Parliament, when once it had taken root, to make a just arrangement of this matter. The most likely method would be to take off the indirect taxes, and to put a small direct tax upon every master of a house, however low his situation in life.

But this and all other good things, must be done by a reformed Parliament. We must have that first, or we shall have nothing good; and any man who would beforehand take up your time with the detail of what a reformed Parliament ought to do in this respect, or with respect to any changes in the form of government, can have no other object than that of defeating the cause of reform; and, indeed, the very act must show, that to raise obstacles is his wish.

Such men, now that they find you justly irritated, would persuade you that, because things have been perverted from their true ends, there is nothing good in our constitution and laws. For what, then, did Hampden die in the field, and Sydney on the scaffold? And has it been discovered at last that England has always been an enslaved country from top to toe? The Americans, who are a very wise people, and who love liberty with all their hearts, and who take care to enjoy it too, took special care not to part with any of the great principles and laws which they derived from their forefathers. They took special care to speak with reverence of, and to preserve Magna Charta, the Bill of Rights, the Habeas Corpus, and not only all the body of the Common Law of England, but most of the rules of our courts, and all our form of jurisprudence. Indeed it is the greatest glory of England that she has thus supplied with sound principles of freedom those immense regions which will be peopled perhaps by hundreds of millions.