You may see that the Papists themselves do not rely upon the legality of this power which you are to justify, since the being so very earnest to get it established by a law, and the doing such very hard things in order, as they think, to obtain it, is a clear evidence that they do not think that the single power of the Crown is in this case a good foundation; especially when this is done under a prince so very tender of the rights of sovereignty that he would think it a diminution to his prerogative, where he conceiveth it strong enough to go alone, to call in the legislative help to strengthen and support it.
You have formerly blamed the Church of England, and not without reason, for going so far as they did in their compliance; and yet so soon as they stopped, you see they are not only deserted, but prosecuted. Conclude, then, from this example, that you must either break off your friendship or resolve to have no bounds in it. If they do succeed in their design, they will leave you first: if they do, you must either leave them, when it will be too late for your safety, or else, after the squeaziness of starting at a surplice, you must be forced to swallow Transubstantiation.
Remember that the other day those of the Church of England were Trimmers for enduring you; and now, by a sudden turn, you are become the favourites. Do not deceive yourselves; it is not the nature of lasting plants thus to shoot up in a night; you may look gay and green for a little time, but you want a root to give you a continuance. It is not so long since, as to be forgotten, that the maxim was, It is impossible for a Dissenter not to be a REBEL. Consider at this time in France, even the new converts are so far from being employed that they are disarmed; their sudden change maketh them still to be distrusted, notwithstanding that they are reconciled; what are you to expect then from your dear friends, to whom, whenever they shall think fit to throw you off again, you have in other times given such arguments for their excuse?
Besides all this you act very unskilfully against your visible interest, if you throw away the advantages of which you can hardly fail in the next probable Revolution. Things tend naturally to what you would have, if you would let them alone, and not by an unseasonable activity lose the influences of your good star, which promiseth you everything that is prosperous.
The Church of England, convinced of its error in being severe to you; the Parliament, whenever it meeteth sure to be gentle to you; the next heir, bred in the country which you have so often quoted for a pattern of indulgence; a general agreement of all thinking men, that we must no more cut ourselves off from the Protestants abroad, but rather enlarge the foundations upon which we are to build our defences against the common enemy; so that in truth, all things seem to conspire to give you ease and satisfaction, if by too much haste to anticipate your good fortune you do not destroy it.
The Protestants have but one article of human strength to oppose the power which is now against them, and that is not to lose the advantage of their numbers by being so unwary as to let themselves be divided.
We all agree in our duty to our prince; our objections to his belief do not hinder us from seeing his virtues; and our not complying with his religion hath no effect upon our allegiance. We are not to be laughed out of our passive obedience, and the doctrine of non-resistance, though even those who perhaps owe the best part of their security to that principle are apt to make a jest of it.
So that if we give no advantage by the fatal mistake of misapplying our anger, by the natural course of things this danger will pass away like a shower of hail; fair weather will succeed, as lowering as the sky now looketh, and all this by a plain and easy receipt. Let us be still, quiet, and undivided, firm at the same time to our religion, our loyalty, and our laws; and so long as we continue this method it is next to impossible that the odds of two hundred to one should lose the bet; except the Church of Rome, which hath been so long barren of miracles, should now, in her declining age, be brought to bed of one that would outdo the best she can brag of in her legend.
To conclude, the short question will be, Whether you will join with those who must in the end run the same fate with you? If Protestants of all sorts, in their behaviour to one another, have been to blame, they are upon more equal terms, and, for that very reason, it is fitter for them now to be reconciled. Our disunion is not only a reproach, but a danger to us. Those who believe in modern miracles have more right, or at least more excuse, to neglect all secular caution; but for us, it is as justifiable to have no religion as wilfully to throw away the human means of preserving it.—I am, Dear Sir, your most affectionate humble Servant, T.W.