About the time when the Pindaric odes of Cowley and his imitators, and the productions of that class of curious thinkers whom Dr. Johnson has strangely styled metaphysical Poets, were beginning to lose something of that extravagant admiration which they had excited, the Paradise Lost made its appearance. 'Fit audience find though few,' was the petition addressed by the Poet to his inspiring Muse. I have said elsewhere that he gained more than he asked, this I believe to be true, but Dr. Johnson has fallen into a gross mistake when he attempts to prove, by the sale of the work, that Milton's Countrymen were 'just to it' upon its first appearance. Thirteen hundred Copies were sold in two years, an uncommon example, he asserts, of the prevalence of genius in opposition to so much recent enmity as Milton's public conduct had excited. But be it remembered that, if Milton's political and religious opinions, and the manner in which he announced them, had raised him many enemies, they had procured him numerous friends, who, as all personal danger was passed away at the time of publication, would be eager to procure the master-work of a man whom they revered, and whom they would be proud of praising. Take, from the number of purchasers, persons of this class, and also those who wished to possess the Poem as a religious work, and but few I fear would be left who sought for it on account of its poetical merits. The demand did not immediately increase; 'for,' says Dr. Johnson, 'many more readers' (he means persons in the habit of reading poetry) 'than were supplied at first the Nation did not afford.' How careless must a writer be who can make this assertion in the face of so many existing title-pages to belie it! Turning to my own shelves, I find the folio of Cowley, seventh edition, 1681. A book near it is Flatman's Poems, fourth edition, 1686, Waller, fifth edition, same date. The Poems of Norris of Bemerton not long after went, I believe, through nine editions. What further demand there might be for these works I do not know; but I well remember that, twenty-five years ago, the booksellers' stalls in London swarmed with the folios of Cowley. This is not mentioned in disparagement of that able writer and amiable man; but merely to show that, if Milton's Works were not more read, it was not because readers did not exist at the time. The early editions of the Paradise Lost were printed in a shape which allowed them to be sold at a low price, yet only three thousand copies of the Work were sold in eleven years; and the Nation, says Dr. Johnson, had been satisfied from 1623 to 1664, that is, forty-one years, with only two editions of the Works of Shakespeare; which probably did not together make one thousand Copies; facts adduced by the critic to prove the 'paucity of Readers,'—There were readers in multitudes; but their money went for other purposes, as their admiration was fixed elsewhere. We are authorized, then, to affirm that the reception of the Paradise Lost, and the slow progress of its fame, are proofs as striking as can be desired that the positions which I am attempting to establish are not erroneous.[7]—How amusing to shape to one's self such a critique as a Wit of Charles's days, or a Lord of the Miscellanies or trading Journalist of King William's time, would have brought forth, if he had set his faculties industriously to work upon this Poem, everywhere impregnated with original excellence.
So strange indeed are the obliquities of admiration, that they whose opinions are much influenced by authority will often be tempted to think that there are no fixed principles[8] in human nature for this art to rest upon. I have been honoured by being permitted to peruse in MS. a tract composed between the period of the Revolution and the close of that century. It is the Work of an English Peer of high accomplishments, its object to form the character and direct the studies of his son. Perhaps nowhere does a more beautiful treatise of the kind exist. The good sense and wisdom of the thoughts, the delicacy of the feelings, and the charm of the style, are, throughout, equally conspicuous. Yet the Author, selecting among the Poets of his own country those whom he deems most worthy of his son's perusal, particularizes only Lord Rochester, Sir John Denham, and Cowley. Writing about the same time, Shaftesbury, an author at present unjustly depreciated, describes the English Muses as only yet lisping in their cradles.
The arts by which Pope, soon afterwards, contrived to procure to himself a more general and a higher reputation than perhaps any English Poet ever attained during his lifetime, are known to the judicious. And as well known is it to them, that the undue exertion of those arts is the cause why Pope has for some time held a rank in literature, to which, if he had not been seduced by an over-love of immediate popularity, and had confided more in his native genius, he never could have descended. He bewitched the nation by his melody, and dazzled it by his polished style and was himself blinded by his own success. Having wandered from humanity in his Eclogues with boyish inexperience, the praise, which these compositions obtained, tempted him into a belief that Nature was not to be trusted, at least in pastoral Poetry. To prove this by example, he put his friend Gay upon writing those Eclogues which their author intended to be burlesque. The instigator of the work, and his admirers, could perceive in them nothing but what was ridiculous. Nevertheless, though these Poems contain some detestable passages, the effect, as Dr Johnson well observes, 'of reality and truth became conspicuous even when the intention was to show them grovelling and degraded.' The Pastorals, ludicrous to such as prided themselves upon their refinement, in spite of those disgusting passages, 'became popular, and were read with delight, as just representations of rural manners and occupations.'
Something less than sixty years after the publication of the Paradise Lost appeared Thomson's Winter, which was speedily followed by his other Seasons. It is a work of inspiration, much of it is written from himself, and nobly from himself. How was it received? 'It was no sooner read,' says one of his contemporary biographers, 'than universally admired those only excepted who had not been used to feel, or to look for anything in poetry, beyond a point of satirical or epigrammatic wit, a smart antithesis richly trimmed with rime, or the softness of an elegiac complaint. To such his manly classical spirit could not readily commend itself, till, after a more attentive perusal, they had got the better of their prejudices, and either acquired or affected a truer taste. A few others stood aloof, merely because they had long before fixed the articles of their poetical creed, and resigned themselves to an absolute despair of ever seeing anything new and original. These were somewhat mortified to find their notions disturbed by the appearance of a poet, who seemed to owe nothing but to nature and his own genius. But, in a short time, the applause became unanimous, every one wondering how so many pictures, and pictures so familiar, should have moved them but faintly to what they felt in his descriptions. His digressions too, the overflowings of a tender benevolent heart, charmed the reader no less, leaving him in doubt, whether he should more admire the Poet or love the Man.'
This case appears to bear strongly against us—but we must distinguish between wonder and legitimate admiration. The subject of the work is the changes produced in the appearances of nature by the revolution of the year: and, by undertaking to write in verse, Thomson pledged himself to treat his subject as became a Poet. Now, it is remarkable that, excepting the nocturnal Reverie of Lady Winchelsea, and a passage or two in the Windsor Forest of Pope, the poetry of the period intervening between the publication of the Paradise Lost and the Seasons does not contain a single new image of external nature; and scarcely presents a familiar one from which it can be inferred that the eye of the Poet has been steadily fixed upon his object, much less that his feelings had urged him to work upon it in the spirit of genuine imagination. To what a low state knowledge of the most obvious and important phenomena had sunk, is evident from the style in which Dryden has executed a description of Night in one of his Tragedies, and Pope his translation of the celebrated moonlight scene in the Iliad. A blind man, in the habit of attending accurately to descriptions casually dropped from the lips of those around him, might easily depict these appearances with more truth. Dryden's lines are vague, bombastic, and senseless;[9] those of Pope, though he had Homer to guide him, are throughout false and contradictory. The verses of Dryden, once highly celebrated, are forgotten; those of Pope still retain their hold upon public estimation,—nay, there is not a passage of descriptive poetry, which at this day finds so many and such ardent admirers. Strange to think of an enthusiast, as may have been the case with thousands, reciting those verses under the cope of a moonlight sky, without having his raptures in the least disturbed by a suspicion of their absurdity!—If these two distinguished writers could habitually think that the visible universe was of so little consequence to a poet, that it was scarcely necessary for him to cast his eyes upon it, we may be assured that those passages of the elder poets which faithfully and poetically describe the phenomena of nature, were not at that time holden in much estimation, and that there was little accurate attention paid to those appearances.
Wonder is the natural product of Ignorance; and as the soil was in such good condition at the time of the publication of the Seasons the crop was doubtless abundant. Neither individuals nor nations become corrupt all at once, nor are they enlightened in a moment. Thomson was an inspired poet, but he could not work miracles; in cases where the art of seeing had in some degree been learned, the teacher would further the proficiency of his pupils, but he could do little more; though so far does vanity assist men in acts of self-deception, that many would often fancy they recognized a likeness when they knew nothing of the original. Having shown that much of what his biographer deemed genuine admiration must in fact have been blind wonderment—how is the rest to be accounted for?—Thomson was fortunate in the very title of his poem, which seemed to bring it home to the prepared sympathies of every one: in the next place, notwithstanding his high powers, he writes a vicious style; and his false ornaments are exactly of that kind which would be most likely to strike the undiscerning. He likewise abounds with sentimental commonplaces, that, from the manner in which they were brought forward, bore an imposing air of novelty. In any well-used copy of the Seasons the book generally opens of itself with the rhapsody on love, or with one of the stories (perhaps 'Damon and Musidora'); these also are prominent in our collections of Extracts, and are the parts of his Work which, after all, were probably most efficient in first recommending the author to general notice. Pope, repaying praises which he had received, and wishing to extol him to the highest, only styles him 'an elegant and philosophical Poet'; nor are we able to collect any unquestionable proofs that the true characteristics of Thomson's genius as an imaginative poet[10] were perceived, till the elder Warton, almost forty years after the publication of the Seasons, pointed them out by a note in his Essay on the Life and Writings of Pope. In the Castle of Indolence (of which Gray speaks so coldly) these characteristics were almost as conspicuously displayed, and in verse more harmonious and diction more pure. Yet that fine poem was neglected on its appearance, and is at this day the delight only of a few!
When Thomson died, Collins breathed forth his regrets in an Elegiac Poem, in which he pronounces a poetical curse upon him who should regard with insensibility the place where the Poet's remains were deposited. The Poems of the mourner himself have now passed through innumerable editions, and are universally known, but if, when Collins died, the same kind of imprecation had been pronounced by a surviving admirer, small is the number whom it would not have comprehended. The notice which his poems attained during his lifetime was so small, and of course the sale so insignificant, that not long before his death he deemed it right to repay to the bookseller the sum which he had advanced for them and threw the edition into the fire.
Next in importance to the Seasons of Thomson, though a considerable distance from that work in order of time, come the Reliques of Ancient English Poetry, collected, new-modelled, and in many instances (if such a contradiction in terms may be used) composed by the Editor, Dr Percy. This work did not steal silently into the world, as is evident from the number of legendary tales, that appeared not long after its publication, and had been modelled, as the authors persuaded themselves, after the old Ballad. The Compilation was, however ill suited to the then existing taste of city society, and Dr Johnson, 'mid the little senate to which he gave laws, was not sparing in his exertions to make it an object of contempt. The critic triumphed, the legendary imitators were deservedly disregarded, and as undeservedly, their ill imitated models sank in this country into temporary neglect, while Burger and other able writers of Germany, were translating or imitating these Reliques, and composing, with the aid of inspiration thence derived, poems which are the delight of the German nation. Dr Percy was so abashed by the ridicule flung upon his labours from the ignorance and insensibility of the persons with whom he lived, that, though while he was writing under a mask he had not wanted resolution to follow his genius into the regions of true simplicity and genuine pathos (as is evinced by the exquisite ballad of Sir Cauline and by many other pieces), yet when he appeared in his own person and character as a poetical writer, he adopted, as in the tale of the Hermit of Warkworth, a diction scarcely in any one of its features distinguishable from the vague, the glossy, and unfeeling language of his day. I mention this remarkable fact[11] with regret, esteeming the genius of Dr. Percy in this kind of writing superior to that of any other man by whom in modern times it has been cultivated. That even Burger (to whom Klopstock gave, in my hearing, a commendation which he denied to Goethe and Schiller, pronouncing him to be a genuine poet, and one of the few among the Germans whose works would last) had not the fine sensibility of Percy, might be shown from many passages, in which he has deserted his original only to go astray. For example,
Now daye was gone, and night was come,
And all were fast asleepe,
All save the Lady Emeline,
Who sate in her bowre to weepe:
And soone she heard her true Love's voice
Low whispering at the walle,
Awake, awake, my dear Ladye,
'Tis I thy true love call