Nanteuil. Jules, Cardinal Mazarin
Engraved in 1655 when Mazarin was fifty-three years of age
Size of the original engraving, 12⅝ × 9½ inches
Nanteuil. Louis XIV
Engraved in 1664, from Nanteuil’s own drawing from life
Louis was twenty-six years of age when this
portrait was engraved
Size of the original engraving, 15⅜ × 12 inches
By this time there was a new fine art to be collected seriously—that of Engraving. To the masterpieces of Dürer, Lucas van Leyden, and Marcantonio, now over a century old, had succeeded the spirited etchings of Callot. It was he who first popularized the art in France and paved the way for the enthusiastic appreciation of Morin, Mellan, and Nanteuil. The school of engravers established by Colbert at the Gobelins made their art rank in importance with Painting and Sculpture, and their work won such popular favor that many engravers became publishers, and did a great business selling their prints and those of their pupils to the leading collectors. The first man of taste to make a serious collection of engravings was Claude Maugis, Abbé de Saint Ambroise, almoner to the Queen, Marie de Médicis. He spent forty years making a collection which at his death was sold to Charles Delorme, that physician-in-ordinary to Henry IV and Louis XIII of whom Callot has made such an interesting little portrait. It was when the first part of the Delorme Collection and that of a Sieur de Kervel had been added to his own possessions by the Abbé de Marolles that there was begun the greatest collection of prints and drawings ever assembled.
Michel de Marolles, Abbé de Villeloin, was one of the most picturesque figures of the seventeenth century. He was born in Touraine in 1600, and died in 1681, the son of the gallant Claude de Marolles, maréchal de camp in the army of Louis XIII, who had won a famous duel fought in the presence of two armies in the War of the Ligue. His life was indeed a peaceful one. At the age of twenty-six, after having pursued a complete course of studies, he was presented by Richelieu with the abbey of Villeloin in Touraine, and for the remainder of his days he drew its income, cultivated the most interesting people in France, translated the classics, wrote his memoirs, and collected prints as no one ever did before him, or after. Truly, an ideal existence!
Although he tells us that at the age of nine he decorated the walls of his bedroom with prints given him by a Carthusian monk, we know that for the first half of his life the Abbé de Villeloin did little more than collect friends. This must have given him little trouble, for his rank gained him admission to the entire nobility, and his appreciation of literature and the fine arts enabled him to carry on a friendly intercourse with the best-known artists and connoisseurs. During this intercourse there was a constant exchange of gifts; in fact, to receive presents seemed to have been the Abbé’s object in life. In his “Memoirs” there are one hundred and fifty pages devoted to a complete enumeration of all the persons who have presented him with a gift, or “honored him extraordinarily by their civility,” and the list includes the best-known personages of the day.
What did de Marolles give them in return, besides the pleasure of his company and the charm of his appreciation? A mass of bad translations of the classics: that was the great weakness of the Abbé de Villeloin. Chapelain, the poet, complained of it in a curious letter to Heinsius, saying: