“Since my return, my dear Magpie, I have had leisure for reflection, and have come to the conclusion that true happiness is not to be found in this world. If it does exist at all, it is most difficult to attain, and the most fleeting possession of our animal nature. Philosophic men without number have wasted their lives in vainly attempting to discover some clue to the mystery, and all to no purpose. Some of them would fain have us believe that they had nearly created a heaven for themselves where self-love had only set up its own image as its god. Other men demand happiness of heaven as if it were a debt owed them by its Divine Ruler, and probably the wisest section settle down to enjoy the pleasures which life undoubtedly affords, and to make the best of ‘the ills that flesh is heir to.’
“I believe, on the whole, that our lives, although they have their disadvantages, are pleasanter than the lives of men, for this reason. The present is to us everything. We live for to-day. Men live for to-morrow. The to-morrow that is to be brimful of joy. Alas! thus human hope is carried on through all the days of life; but the joy is never realised, and the hope goes with men beyond the grave.”
THE FLIGHT OF A PARISIAN BIRD IN SEARCH OF BETTER GOVERNMENT.
PARISIAN Sparrows have long been recognised as the boldest of the feathered tribe. Thoroughly French, they have their follies, and their virtues to atone for them; but above all, they have been for many generations objects of envy to the birds of foreign climes. This latter reflection is sufficient to account for all the calumnies heaped upon them by their enemies. They who dwell amid the splendour of the capital, are a happy tribe. As for myself I am one of the number of distinguished metropolitan birds. Of a naturally gay disposition, an unusually liberal education has lent gravity to my appearance. I have been fed on crumbs of philosophy; having built my nest in the spout of an illustrious writer’s dwelling. Thence I fly to the windows of the Tuileries, and compare the anxieties of the palace and the fading grandeur of kings, with the immortal roses, budding in the simple abode of my master, which will one day wreathe his brow with an undying glory.
By picking up the crumbs that have fallen from this great man’s table, I myself have become illustrious among the birds of my feather, who, after mature deliberation, have appointed me to select the form of government calculated to promote the welfare of sparrows. The task implied is a difficult one, as my constituents never remain long on one perch, chattering incessantly when their liberty is threatened, and fighting among themselves almost without cause.
The birds of Paris, ever on the wing, have many of them settled down to thinking, and are now giving their attention to such subjects as religion, morality, and philosophy.
Before residing in the spout—in the Rue de Rivoli—I made my escape from a cage in which I had been imprisoned for two years. Every time I felt thirsty, I had to draw water to amuse my master, one of those bearded animals who would have us believe they are the lords of creation. As soon as I regained my liberty, I related my sad story to some friends in the Faubourg St. Antoine, who treated me with great kindness. It was then, for the first time, I observed the habits of the bird-world, and discovered that the joy of life does not consist in simply eating and drinking. I was led to believe that even the life of the sparrow has higher ends, and to form convictions which have added greatly to my fame.
Many a time have I sat on the head of one of the statues of the Palais Royal, where I might be seen with my plumes ruffled, my head between my shoulders, and, with one eye closed on the world, reflecting on our rights, our duties, and our future. Grave questions forced themselves upon me. Where do sparrows come from? Where do they go to? Why can’t they weep? Why don’t they form themselves into societies like crows? Why don’t French sparrows settle everything by arbitration, since they enjoy such a sublime language?