“Hush! Gently, please. These are matters of which we do not speak. The natural tendency of wolves is to feed on carrion, and when the body politic becomes corrupt, they perform the healthful function of licking the sores. It is only wolf-nature to seek such office and profit by it. One good feature in the Republic is, that a wolf is free to hunt down his own game, and when required, he may rely on the community.”
“This is indeed excellent,” I replied, “to live and govern one’s self. You have indeed solved a great problem.” Yet I thought to myself that the Parisian Sparrows will not be simple enough to adopt such a system.
“Hurrah!” cried my friend, whisking me from his tail into the air. All at once from a thousand to twelve hundred wolves with superb fur, and agility wonderful to behold, arrived on the scene. I saw two carriages drawn by horses, and defended by masters and servants. In spite of the sword-blows that fell on all sides, and the wheels that crushed the assailants, the wolves fixing their fangs into the horses soon overpowered the caravans. The prey was portioned out. One skin fell to the sentinel, who devoured it greedily. Other valiant wolves were allotted the coats and buttons, and soon only six human skulls remained that proved far too thick and hard for the profane fangs of the destroyers. The corpses of the slain wolves were respected and became the objects of a strange usage. Hungry wolves lay concealed beneath them until such time as a flock of birds of prey had settled on them. These they deftly caught and devoured. This was a touching example of thrift, recalling the various modes by which men take a profit out of their dead. I am told they set up tombstones over them, as baits for the world’s applause. A man will inscribe on the stone which covers the remains of some poor wife sentiments of deep regret and undying affection, while his carnal eyes are bent on some pretty bird fluttering over him and sympathising with his grief.
One thing struck me about the Republic, and that was the seemingly perfect equality of the people which arose, not so much from the nature of their government, as from the fact that by nature they are endowed with equal strength and instinct. The failure of human Republics arises out of the unequal intellectual and physical capacities of men. A more perfect system of education and a higher moral code, strictly observed by all, may one day bring man and man to the same level. Hereditary defects of character will then disappear, and all men will regain something of the perfect image of the God that created them. In the Wolves’ Republic the weak ones go to the wall, die off, as the struggle for existence is severe, so severe indeed that only the strong survive. The young wolf is educated in warfare and suffering. Indolence and want of pluck are punished by starvation, as all must work, and it becomes a habit to toil, and to toil ungrudgingly. Ah me! I almost despair of the task of reforming a country spoilt by luxury. Parisian birds, some of you are daintily fed on grubs and grain in golden cages, others, alas, have to pick up a precarious living on the streets. How shall we raise the poor to the level of the rich? Raise them from their lowly perch and place them in palaces? The wolves obey each other quite as heartily as the bees obey their queen, or the ants their laws. Liberty makes duty a slave. The ants are fettered by habit, and so are the bees. The Wolves’ Republic possesses many advantages, for if one must be a slave to anything, it is better to obey public reason than to become the votary of pleasure, or the football of fate.
I must own, whether to my shame or glory, as I approached Paris my admiration for wolfish freedom gradually diminished in the presence of refinement; and while I thought of the priceless boon of a cultivated mind, the proud Republic of the Wolves no longer satisfied me. Is it not, after all, a sad condition, to live on rapine alone? If the equality of wolves is one of the sublimest triumphs of animal instinct, the war they wage against man, birds of prey, and horses, is a violation of animal right.
The rude virtues of a Republic thus constituted depend alone on war. Is it possible that the best form of government can be sustained by ceaseless warfare, by continuing to push one’s conquests into the territory of weaker, simpler, and perchance more virtuous foes? This, my philosophic companions, is the policy of the great country of the wolves. Better rather to die of hunger, while we, by our self-denial, add a single green leaf to the laurel-crown that decks the brows of our country. We are placed here on God’s earth, not to destroy, but to build up His glorious works. Take this to heart, ye visionaries who seek to establish the edifice of peace on a foundation of vice and blood. However humble our lot, let us rather—like the coral insects who, by their toil, build up the loveliest islands of the world—seek to do our duty in our allotted spheres, that we may leave behind us an unsullied fame.
LIFE AND PHILOSOPHICAL OPINIONS OF A PENGUIN.
“Must one seek for happiness?” I inquired of the Hare. “Search,” replied he, but with fear and trembling.—The Anonymous Bird.