2. In 1800 the miners stood for nothing in the nation's life. In Scotland they had just been emancipated from the status of villeinage. In Northumberland and Durham they were tied by yearly bonds. Elsewhere they were weak and isolated. In 1825 a 'Voice from the coal mines of the Tyne and Wear' cried: 'While working men in general are making 20s. to 30s. per week (sic) the pitmen here are only making 13s. 6d. and from this miserable pittance deductions are made.'[45]
In 1839, during the Chartist disturbances, a Welsh M.P. wrote to the Home Secretary begging for barracks and troops: 'A more lawless set of men than the colliers and miners do not exist ... it requires some courage to live among such a set of savages.'[46] When the miners came out in 1844, there were thousands of cottages tenantless in Northumberland and Durham. For the colliery proprietors owned the cottages, and when the miners struck evicted them. So the miners set up house in the streets. 'In one lane ... a complete new village was built, chests-of-drawers, deck beds, etc., formed the walls of the new dwelling; and the top covered with canvas or bedclothes as the case might be.'[47] Yet, for all their griminess, they had human hearts and voices. During the strike they obtained permission to hold a meeting at Newcastle; and the wealthy citizens who made their fortunes out of the coal trade trembled before the invasion of black barbarians. But the meeting passed off in rain and peace. Thirty thousand miners marched in procession, 'for near a mile flags in breeze, men walking in perfect order'; and as they marched, they sang, as only miners sing, songs and hymns and topical ditties:
'Stand fast to your Union
Brave sons of the mine,
And we'll conquer the tyrants
Of Tees, Wear, and Tyne!'
Up and down the Durham coalfields tramped a misguided agitator (in after life the veteran servant of the Durham Miners' Association), by name Tommy Ramsey. With bills under his arm and crake in hand, he went from house-row to house-row calling the miners out. He had only one message:
'Lads, unite and better your condition.
When eggs are scarce, eggs are dear;
When men are scarce, men are dear.'[48]
Such blasphemy appalled the Government's Commissioners. But the miners had a zest for religion as well as for strikes. During the strike of 1844, 'frequent meetings were held in their chapels (in general those of the Primitive Methodists or Ranters as they are commonly called in that part of the country), where prayers were publicly offered up for the successful result of the strike.' They attended their prayer meeting 'to get their faith strengthened'.[49]
Such ignorance could only be cured by education. Some worthy members of society had already recognized the fact. In 1830 a Cardiff 'Society for the improvement of the working population in the county of Glamorgan' issued improving pamphlets:
No. 9. Population, or Patty's Marriage.
No. 10. The Poor's Rate, or the Treacherous Friend.
No. 11. Foreign Trade, or the Wedding Gown.[50]