(e) Consolidation of the Muscovite power under Ivan III., who married the daughter of the Greek Emperor, and succeeded in expelling the Tartars, and making himself master of their city Kazan. He was followed by his son Vasilii, who was succeeded by Ivan IV., who has gained a very unenviable reputation on account of his cruelties. Already the yoke of the Tartars had begun to have a very deteriorating effect upon the Russian character, and the more sanguinary code of the Asiatics had effaced the tradition of the laws of Yaroslav. Mutilation, flagellation, and the abundant use of the knout prevailed. The servile custom of chelobitye, or knocking the head on the ground, which was exacted from all subjects on entering the royal presence, was certainly of Tartar origin, as also the punishment inflicted upon refractory debtors, called the pravezh. They were beaten on the shins in a public square every day from eight to eleven o'clock, till the money was paid. The custom is fully described by Giles Fletcher and Olearius.

Another strange habit, savouring too much of the Tartar servitude, was that recorded by Peter Heylin in his Little Description of the Great World (Oxford, 1629), who says: "It is the custom over all Muscovie, that a maid in time of wooing sends to that suitor whom she chooseth for her husband such a whip curiously by herself wrought, in token of her subjection unto him." A Russian writer also tells us that it was usual for the husband on the wedding day to give his bride a gentle stroke over the shoulders with his whip, to show his power over her. Herberstein's story of the German Jordan and his Russian wife will perhaps occur to some of my readers. She complained to her husband that he did not love her; but upon his expressing surprise at the doubt, she gave as her reason that he had never beaten her! Indeed the position of a woman in Russia till the time of Peter was a very melancholy one. Her place in society is accurately marked out in the Domostroi, or regulations for governing one's household, written at the time of Ivan the Terrible. As this book presents us with some very curious pictures of Russian family life in the olden time, a few words may be permitted describing its contents. It was written by the monk Sylvester, who was one of the chief counsellors of Ivan, and at one time in great favour with him, but afterwards fell into disgrace and was banished by the capricious tyrant to the Solovetzki monastery, where he died. The work was primarily addressed by the worthy priest to his son Anthemus and his daughter-in-law, Pelagia, but as the bulk of it was of a general character it soon became used in all households. Nothing escapes this father of the church from the duties of religion, down to the minor details of the kitchen and the mysteries of cookery. The wife is constantly recommended to practise humility, in a way which would probably be repulsive to many of our modern ladies. Her industry in weaving and making clothes among her domestics is very carefully dwelt upon. She lived in a kind of Oriental seclusion, and saw no one except her nearest relatives. The bridegroom knew nothing of his bride, she was only allowed to be seen a few times before marriage by his female relatives, and on these occasions all kinds of tricks were played. A stool was placed under her feet that she might seem taller, or a handsome female attendant, or a better-looking sister were substituted. "Nowhere," says Kotoshikhin, "is there such trickery practised with reference to the brides as at Moscow." The innovations of Peter the Great broke through the oriental seclusion of the terem, as the women's apartments were called. During the minority of Ivan IV. the regency was committed to the care of his mother Elena, and was at best but a stormy period. When I van came to the throne the country was not even yet free from the incursions of the Tartars. In Hakluyt's voyages we have a curious account of one of these devastations in a "letter of Richard Vscombe to M. Henrie Lane, touching the burning of the city of Mosco by the Crimme Tartar, written the fifth day of August, 1571." "The Mosco is burnt every sticke by the Crimme, the 24th day of May last, and an innumerable number of people; and in the English house was smothered Thomas Southam, Tosild, Waverley, Green's wife and children, two children of Rafe, and more to the number of twenty-five persons were stifled in oure beere seller, and yet in the same seller was Rafe, his wife, John Browne, and John Clarke preserved, which was wonderful. And there went to that seller Master Glover and Master Rowley also; but because the heat was so great they came foorth againe with much perill, so that a boy at their heeles was taken with the fire, yet they escaped blindfold into another seller, and there as God's will was they were preserved. The emperor fled out of the field, and many of his people were carried away by the Crimme Tartar. And so with exceeding much spoile and infinite prisoners, they returned home againe. What with the Crimme on the one side and his cruelties on the other, he hath but few people left" (Hakluyt, I. 402).

ROOM OF THE TSAR MICHAILOWITCH, MOSCOW.

It is well known that the English first became acquainted with Russia in the time of Ivan the Terrible. In the reign of Edward VI. a voyage was undertaken by Sir Hugh Willoughby and Richard Chancellor, who attempted to reach Russia by way of the North Sea. Willoughby and his crew were unfortunately lost, but Chancellor succeeded in reaching Moscow, and showing his letters to the Tsar, in reply to which an alliance was concluded and an ambassador soon afterwards visited the English court. In spite of his brutal tyrannies, for which no apologies can be offered, although some of the Russian authorities have attempted to gloss them over, the reign of Ivan was distinctly progressive for Russia. The introduction of the printing-press, the conquest of Siberia, the development of commerce, were all in advance of what had been done by his predecessors. He also had the leading idea afterwards fully carried out by Peter the Great of extending the dominions on the north, and ensuring a footing on the Baltic.

The relations of Ivan with England are fully described in the very interesting diary of Sir Jerome Horsey, the ambassador from this country, the manuscript of which is preserved in the British Museum. He was anxious to have an English wife, and Elizabeth selected one for him, Lady Mary Hastings, but when the bride-elect had been made acquainted with the circumstance that Ivan had been married several times before, and was a most truculent and blood-thirsty sovereign, she entreated her father with many tears not to send her to such a man.

The character given of Ivan by Horsey is very graphic, and is valuable as the narration of a person who had frequently been in intimate relations with the Tsar. We give it in the original spelling:—

"Thus much to conclude with this Emperor Ivan Vasiliwich. He was a goodlie man of person and presence, well favoured, high forehead, shrill voice, a right Sithian, full of readie wisdom, cruell, blondye, merciless; his own experience mannaged by direction both his state and commonwealth affairs; was sumptuously intomed in Michell Archangell Church, where he, though guarded daye and night, remaines a fearfull spectacle to the memorie of such as pass by or heer his name spoken of [who] are contented to cross and bless themselves from his resurrection againe."

Passing over his feeble son, we come to the era of Boris Godunov, a man in many respects remarkable, but not the least that he saw the necessity of western culture. His plans for educating Russia were extensive, and several youths were sent abroad for this purpose, including some to England. But his reign ended gloomily, and was followed by the period of the Pretenders (Samozvantzi), during which Russia was rent by opposing factions; and almost ended in receiving a foreign sovereign, in the person of Ladislaus (Wladyslaw), the son of Sigismund III., the King of Poland. The Romanovs finally ascended the throne in the person of Michael in 1613. The son of Michael, Alexis, was a thoroughly reforming sovereign, and took many foreigners into his pay. With the reign of Ivan V., son of Alexis, closes the old period of Russian history.

II. The new history from the days of Peter the Great to the present time.