Mention must be made of an ancient building, the house known as the Romanoff House in Moscow. It was the birthplace of the Tsar Michael Theodorovitch, founder of the now reigning family, and also of his father Theodore Nikitisch, who became patriarch under the name of Philaret. In its restored state the Romanoff House is still perhaps the most remarkable ancient building existing in Russia as a perfect specimen of the old dwelling-houses of the boyards. It is built of stone, and the solid exterior walls are as they originally stood. The interior restoration, completed by the emperor Alexander in 1859, has been carried out with great care in the exact style of the time, the furniture and ornaments being authentic and placed as they would have been.

[VASSILI-BLAGENNOI]

(St. Basil the Blessed)

THÉOPHILE GAUTIER

We soon reached the Kitai-Gorod, which is the business quarter, upon the Krasnaia, the Red Square, or rather the beautiful square, for in Russia the words red and beautiful are synonymous. Upon one side of this square is the long façade of the Gostinnoi-Dvor, an immense bazaar with streets enclosed by glass-like passages, and which contains no less than 6,000 shops. The outside wall of the Kremlin rears itself on another side, with gates piercing the towers of sharply peaked roofs, permitting you to see above it the turrets, the domes, the belfries and the spires of the churches and convents it encloses. On another side, strange as the architecture of dreamland, stands the chimerical and impossible church of Vassili-Blagennoi, which makes your reason doubt the testimony of your eyes. Although it appears real enough, you ask yourself if it is not a fantastic mirage, a building made of clouds curiously coloured by the sunlight, and which the quivering air will change or cause to dissolve. Without any doubt, it is the most original building in the world; it recalls nothing that you have ever seen and it belongs to no style whatever: you might call it a gigantic madrepore, a colossal formation of crystals, or a grotto of stalactites inverted.

But let us not search for comparisons to give an idea of something that has no prototype. Let us try rather to describe Vassili-Blagennoi, if indeed there exists a vocabulary to speak of what had never been imagined previously.

There is a legend about Vassili-Blagennoi, which is probably not true, but which nevertheless expresses with strength and poetry the sense of wondering stupefaction felt at the semi-barbarous period when that singular edifice, so remote from all architectural traditions, was erected. Ivan the Terrible had this cathedral built as a thank-offering for the conquest of Kasan, and when it was finished, he found it so beautiful, wonderful and astounding, that he ordered the architect's eyes to be put out—they say he was an Italian—so that he could never erect anything similar. According to another version of the same legend, the Tsar asked the originator of this church if he could not erect a still more beautiful one, and upon his reply in the affirmative, he cut off his head, so that Vassili-Blagennoi might remain unrivalled forever. A more flattering exhibition of jealous cruelty cannot be imagined, but this Ivan the Terrible was at bottom a true artist and a passionate dilettante. Such ferocity in matters of art is more pleasing to me than indifference.

Imagine on a kind of platform which lifts the base from the ground, the most peculiar, the most incomprehensible, the most prodigious heaping up of large and little cabins, outside stairways, galleries with arcades and unexpected hiding-places and projections, unsymmetrical porches, chapels in juxtaposition, windows pierced in the walls at haphazard, indescribable forms and a rounding out of the interior arrangement, as if the architect, seated in the centre of his work had produced a building by thrusting it out from him. From the roof of this church which might be taken for a Hindu, Chinese, or Thibetan pagoda, there springs a forest of belfries of the strangest taste, fantastic beyond anything else in the world. The one in the centre, the tallest and most massive, shows three or four stories from base to spire. First come little columns, and toothed string-courses, then come some pilasters framing long mullioned windows, then a series of blank arches like scales, overlapping one another, and on the sides of the spire wart-like ornaments outlining each spire, the whole terminated by a lantern surmounted by an inverted golden bulb bearing on its tip the Russian cross. The others, which are slenderer and shorter, affect the form of the minaret, and their fantastically ornamented towers end in cupolas that swell strangely into the form of onions. Some are tortured into facets, others ribbed, some cut into diamond-shaped points like pineapples, some striped with fillets in spirals, others again decorated with lozenge-shaped and overlapping scales, or honeycombed like a bee-hive, and all adorned at their summit with the golden ball surmounted by the cross.

VASSILI-BLAGENNOI (ST. BASIL THE BLESSED), MOSCOW.