Should the traveller elect to proceed eastward, but north of the great range, he will meet with the Kabardines, the first amongst the Circassians to enter into friendly relations with Russia; they are the "blood" of the Caucasus, a noble race, thoroughly domesticated, hospitable to strangers, and useful breeders of cattle. To the south of the Circassians, and occupying about one hundred miles of the coast in the Black Sea, are the Abkhases, who have enjoyed the reputation, from time immemorial, of being an indolent and lawless race, anciently given to piracy, now addicted to thieving when the opportunity is afforded them, for they are determinedly inimical to strangers. Their mountains abound in forests of magnificent walnut and box, where the enthusiastic sportsman will find the bear, hyena, and wolf, and plenty of smaller game, with seldom a roof to cover him other than the vault of heaven; but the ordinary traveller is likely to encounter difficulties and delays that he would prefer to avoid. Christianity was here introduced by Justinian, who constructed many churches that would have been notable specimens of Byzantine architecture, had the Abkhases not destroyed them in their struggles against the Russians, every such edifice being occupied and converted by the latter into a military post. One church, at Pitzunda on the coast, remarkable as being the place to which John Chrysostom was banished at the instance of Empress Eudoxia—although the exile never reached his destination—having escaped the general destruction, has been thoroughly restored of late years, and is a striking object to passing vessels. Being the mother church in the Caucasus, Pitzunda, then Pityus, continued to be the seat of the Catholics of Abkhasia until the Twelfth Century. Practically, the Abkhases are at present heathens.
Farther south, and extending some way inland from the sea, is the principality of Mingrelia, where we again tread classic ground, inasmuch as our wanderings have brought us to the Æa of Circe and the Argonauts. In a Mingrelian landscape we are struck at the aspect afforded by the numerous whitewashed cottages as they dot the well-wooded hills. The Mingrelians, too, like their neighbours whom we have just quitted, are incurably given to indolence, except in the making of wine from their abundant vineyards; otherwise they are content to live on the produce of their orchards, prolific through the interposition of a beneficent Providence rather than to any agricultural diligence on their part. They may certainly be included amongst the handsomest people in Transcaucasia, with their well-defined features and usually raven black hair. The Dadian, or prince, is the wealthiest of the dispossessed rulers: the foresight of his predecessor and his own European training having taught him the danger of disposing of land and squandering the proceeds, rather than preserving the property and contenting himself with a smaller income.
Between Mingrelia and Abkhasia courses the Ingur, and if we ascend to near its water-shed—a journey easily accomplished on horse-back, say from Sougdidi, the well-known military station—we should find ourselves amongst a very wild and singular people, the Svanni, whose complete subjugation dates back no farther it may be said than 1876, although they made a formal submission in 1833. They occupy some forty or fifty miles of the upper valley of the Ingur, at no part exceeding ten miles in width, and are cut off from all outside communication between the beginning of September and the end of May, in consequences of the passes being blocked with snow. "The scenery in this valley," writes a recent traveller, "is of great beauty and wildness, and grand beyond description; amid the most profuse vegetation, every imaginable flower is seen in its wild state, and bank, meadow, hill-side and grass plot are literally covered with all that is most lovely; in every forest and grove, and all undergrowth even, indeed wherever the pure air of heaven and its divine light is not obstructed, the earth is thus gorgeously arrayed."
[IN THE CAUCASUS]
J. BUCHAN TELLER
Returning to Mingrelia, we find it bounded on the south by the river Rion, the ancient Phasis, which flows through the country whence was introduced into Europe the Phasian bird—our pheasant. The Rion divides Mingrelia from Guria, another principality, where is situated Batoum, a somewhat pestiferous but important military station and commercial port, that has tended in no small degree, since its annexation to Russia in 1878, towards the development of the resources of this beautiful country, intersected with good roads through valleys highly cultivated with maize, corn, and barley, the hills and their declivities being overspread with the oak and box, exported in large quantities, and yielding handsome returns. Ozurgheti, the chief town, attractively situated, was the residence of the rulers who lie interred at the ancient monastery and episcopal church, Chemokmedy, about six miles distant.
Passengers from Odessa and the Crimea landing at Batoum find the train in readiness to convey them to Tiflis, the capital of the whole Transcaucasia, reached in about fifteen hours, the train travelling slowly enough, but through a land of much interest, historically and pictorially. On the right, in the distance, are the highlands of the old kingdom of Armenia, to the left is Imeritia, a glory, like Mingrelia and Guria, of the past. If so inclined, the traveller may exchange, at Rion station, the main for a branch line, which will take him to Kutaïs, the chief town of the old kingdom of Imeritia, where he may tarry for a while to great advantage. It is the ancient Khytæa, the residence of Ætes; at any rate a city of great antiquity, beautifully situated on the banks of the Rion.
Between Kutaïs and Tiflis is the Pass of Suram, at an altitude of three thousand and twenty-seven feet, over which are laid the lines of rail by gradients of one in twenty-two feet over a distance of about eight miles; a triumph of engineering skill due, as is the entire railway, to British capital and enterprise. Beyond this Pass the train stops at Gori, situated at the limits of a glorious plain, watered by the Kur and its tributaries. Since fairly good accommodation is obtainable, it were well to halt at this station for the purpose of visiting the unique rock-cut town, Uplytztzykhé, some eight miles off. Here is a town—there can be no other designation for it—consisting of public edifices—if such a term may be employed—of large habitations, presumably for the great, smaller dwellings for others, each being conveniently divided, and having doorways, openings for light, and partitions, while many are ornamented with cornices, mouldings, beams and pillars. The groups are separated by streets and lanes, and grooves have been cut, unquestionably for water-courses, and yet the whole has been entirely hewn and shaped out of the solid rock. Tradition is replete with incidents in the history of these remarkable excavations, but faithful historiographers have hitherto refrained from endorsing any of the tales that have been handed down by romancers of Georgia.
Tiflis, the chief seat of Government and residence of the Governor-General, having a population of about one hundred thousand souls, is unpleasantly situated between ranges of perfectly barren hills, and but for the River Kur, on the banks of which it is built, would be almost uninhabitable. Having driven through the suburbs on his way from the railway terminus, the traveller crosses the Kur over the Woronzoff Bridge, which at once brings him to the principal street, where he passes in succession the public gardens, gymnasium, law-courts, palace of the Governor-General, the main guard-house, public library, museum, etc.; by which time he will have reached Palace Street and Erivan Square, where are situated the best hotels and restaurants, and the National Theatre. From the square three main thoroughfares lead to as many separate quarters, viz.: the European, where the wealthy live in well-built houses of elegant construction; the native bazaars, and the marketplace and Russian bazaar. An extensive view of the city and an interesting sight is obtained from the eminence crowned by the old fortress which immediately overlooks the Asiatic quarter and bazaars, whence rise the confused sounds of human cries and the din from the iron, brass, and copper-workers. As is the custom elsewhere in the East, those of one trade congregate together, apart from the other trades, and so are passed a succession of silversmiths in their stalls, of furriers, armourers, or eating and wine-shops, the wine of the country being kept in buffalo, goat, or sheep-skins laid on their back, and presenting the disagreeable appearance of carcases swollen after lengthened immersion in water. The Georgians are merry folk, rarely allowing themselves to be depressed by the troubles of life. They love wine and music, and ever seek to drive away dull care by indulging in their favourite Kakhety—two bottles being the usual allowance to a man's dinner, an allowance, however, greatly exceeded when, of an evening, friends meet together to join in the national dance, called the Lezghinka.
The Cathedral of Zion was formerly the church of the Patriarch of Georgia. It dates from the Fifth Century, and encloses that most precious relic, with which the nation was converted to Christianity in the Fourth Century—nothing less than a cross of vine stems bound with the hair of St. Nina, the patron saint, who first preached the truth! The patriarchate has long been suppressed, and is replaced by a Russian Exarch, so that the Georgian Church may be considered in all respects identical with that of Russia. The palace of the kings has entirely disappeared, for not a vestige remains. George XIII. signed his renunciation of the crown in favour of the Emperor Paul in 1800, and died shortly afterwards amid the execrations of his subjects, for having ignominiously betrayed them. Many of his descendants are in the service of Russia, and are the representatives of one of the most ancient monarchies of the world—for the Bagrations first rose to power in 587; and if allowance be made for interregnums it will be found that their reign extended over 1092 years, during the twelve centuries that elapsed from their earliest election.