The Queen proceeds to tell her son that, when Vikhor comes home, he must hide beneath her purple cloak, and watch for an opportunity of seizing her gaoler’s magic mace.[314] Vikhor will fly about till he is tired, and will then have recourse to what he supposes is the “Strong Water;” this will render him so feeble that the Prince will be able to kill him. Having received these instructions, and having been warned not to strike Vikhor after he is dead, the Prince conceals himself. Suddenly the day becomes darkened, the palace quivers, and Vikhor arrives; stamping on the ground, he becomes a noble gallant, who enters the palace, “holding in his hands a battle mace.” This Prince Ivan seizes, and a long struggle takes place between him and Vikhor, who flies away with him over seas and into the clouds. At last, Vikhor becomes exhausted and seeks the place where he expects to find the invigorating draught on which he is accustomed to rely. The result is as follows:
Dropping right into his cellar, Vikhor ran to the tub which stood on the right, and began drinking the Water of Weakness. But Prince Ivan rushed to the left, quaffed a deep draught of the Water of Strength, and became the mightiest hero in the whole world. Then seeing that Vikhor was perfectly enfeebled, he snatched from him his keen faulchion, and with a single blow struck off his head. Behind him voices began to cry:
“Strike again! strike again! or he will come to life!”
“No,” replied the Prince, “a hero’s hand does not strike twice, but finishes its work with a single blow.” And straightway he lighted a fire, burnt the head and the trunk, and scattered the ashes to the winds.[315]
The part played by the Water of Strength in this story may be compared with “the important share which the exhilarating juice of the Soma-plant assumes in bracing Indra for his conflict with the hostile powers in the atmosphere,” and Vikhor’s sudden debility with that of Indra when the Asura Namuchi “drank up Indra’s strength along with a draught of wine and soma.”[316]
Sometimes, as has already been remarked, one of the two magic waters is even more injurious than the Water of Weakness.[317] The following may be taken as a specimen of the stories in which there is introduced a true Water of Death—one of those deadly springs which bear the same relation to the healing and vivifying founts that the enfeebling bears to the strengthening water. The Baba Yaga who figures in it is, as is so often the case, replaced by a Snake in the variant to which allusion has already been made.
The Blind Man and the Cripple.[318]
In a certain kingdom there lived a king and queen; they had a son, Prince Ivan, and to look after that son was appointed a tutor named Katoma.[319] The king and queen lived to a great age, but then they fell ill, and despaired of ever recovering. So they sent for Prince Ivan and strictly enjoined him:
“When we are dead, do you in everything respect and obey Katoma. If you obey him, you will prosper; but if you choose to be disobedient, you will perish like a fly.”
The next day the king and queen died. Prince Ivan buried his parents, and took to living according to their instructions. Whatever he had to do, he always consulted his tutor about it.