In some parts of Russia, when the cattle go out for the first time to the spring pastures, a pie, made in the form of a sheep, is cut up by the chief herdsman, and the fragments are preserved as a remedy against the diseases to which sheep are liable. On St. George’s Day in spring, April 23, the fields are sanctified by a church service, at the end of which they are sprinkled with holy water. In the Tula Government a similar service is held over the wells. On the same day, in some parts of Russia, a youth (who is called by the Slovenes the Green Yegory) is dressed like our own “Jack in the Green,” with foliage and flowers. Holding a lighted torch in one hand and a pie in the other, he goes out to the cornfields, followed by girls singing appropriate songs. A circle of brushwood is then lighted, in the centre of which is set the pie. All who take part in the ceremony then sit down around the fire, and eventually the pie is divided among them.
Numerous legends speak of the strange connection which exists between St. George and the Wolf. In Little Russia that animal is called “St. George’s Dog,” and the carcases of sheep which wolves have killed are not used for human food, it being held that they have been assigned by divine command to the beasts of the field. The human victim whom St. George has doomed to be thus destroyed nothing can save. A man, to whom such a fate had been allotted, tried to escape from his assailants by hiding behind a stove; but a wolf transformed itself into a cat, and at midnight, when all was still, it stole into the house and seized the appointed prey. A hunter, who had been similarly doomed, went on killing wolves for some time, and hanging up their skins; but when the fatal hour arrived, one of the skins became a wolf, and slew him by whom it had before been slain. In Little Russia the wolves have their own herdsman[448]—a being like unto a man, who is often seen in company with St. George. There were two brothers (says a popular tale), the one rich, the other poor. The poor brother had climbed up a tree one night, and suddenly he saw beneath him what seemed to be two men—the one driving a pack of wolves, the other attending to the conveyance of a quantity of bread. These two beings were St. George and the Lisun. And St. George distributed the bread among the wolves, and one loaf which remained over he gave to the poor brother; who afterwards found that it was of a miraculous nature, always renewing itself and so supplying its owner with an inexhaustible store of bread. The rich brother, hearing the story, climbed up the tree one night in hopes of obtaining a similar present. But that night St. George found that he had no bread to give to one of his wolves, so he gave it the rich brother instead.[449]
One of the legends attributes strange forgetfulness on one occasion to St. George. A certain Gypsy who had a wife and seven children, and nothing to feed them with, was standing by a roadside lost in reflection, when Yegory the Brave came riding by. Hearing that the saint was on his way to heaven, the Gypsy besought him to ask of God how he was to support his family. St. George promised to do so, but forgot. Again the Gypsy saw him riding past, and again the saint promised and forgot. In a third interview the Gypsy asked him to leave behind his golden stirrup as a pledge.
A third time St. George leaves the presence of the Lord without remembering the commission with which he has been entrusted. But when he is about to mount his charger the sight of the solitary stirrup recalls it to his mind. So he returns and states the Gypsy’s request, and obtains the reply that “the Gypsy’s business is to cheat and to swear falsely.” As soon as the Gypsy is told this, he thanks the Saint and goes off home.
“Where are you going?” cries Yegory. “Give me back my golden stirrup.”
“What stirrup?” asks the Gypsy.
“Why, the one you took from me.”
“When did I take one from you? I see you now for the first time in my life, and never a stirrup did I ever take, so help me Heaven!”
So Yegory had to go away without getting his stirrup back.[450]
There is an interesting Bulgarian legend in which St. George appears in his Christian capacity of dragon-slayer, but surrounded by personages belonging to heathen mythology. The inhabitants of the pagan city of Troyan, it states, “did not believe in Christ, but in gold and silver.” Now there were seventy conduits in that city which supplied it with spring-water; and the Lord made these conduits run with liquid gold and silver instead of water, so that all the people had as much as they pleased of the metals they worshipped, but they had nothing to drink.