Restraint in the eye is good, good is restraint in the ear, in the nose restraint is good, good is restraint in the tongue.
In the body restraint is good, good is restraint in speech, in thought restraint is good, good is restraint in all things. A Bhikshu, restrained in all things, is freed from all pain.
He who controls his hand, he who controls his feet, he who controls his speech, he who is well controlled, he who delights inwardly, who is collected, who is solitary and content, him they call Bhikshu.
The Bhikshu who controls his mouth, who speaks wisely and calmly, who teaches the meaning and the law, his word is sweet.
He who dwells in the law, delights in the law, meditates on the law, recollects the law: that Bhikshu will never fall away from the true law.
Let him not despise what he has received, nor ever envy others: a mendicant who envies others does not obtain peace of mind.
A Bhikshu who, though he receives little, does not despise what he has received, even the gods will praise him, if his life is pure, and if he is not slothful.
He who never identifies himself with name and form, and does not grieve over what is no more, he indeed is called a Bhikshu.
The Bhikshu who behaves with kindness, who is happy in the doctrine of Buddha, will reach the quiet place (Nirvâna), happiness arising from the cessation of natural inclinations.