[15.] Examen Critique, p. 347.
[16.] But only committed to memory. See supra, p. 333.
[17.] Burnouf, Introduction à l’Hist. du Buddh., vol i.
[18.] Concerning the late introduction of this idea, see supra, pp. 337–8.
[19.] Indische Alterthumskunde, i. 839.
[20.] Lassen, iii., p. 44.
[21.] Mommsen (History of Rome, book iv., ch. viii.), writing of Mithridates Eupator, who died within a few years of the date ascribed to Vikramâditja’s birth, says, “Although our accounts regarding him are, in substance, traceable to written records of contemporaries, yet the legendary tradition, which is generated with lightning expedition in the East, early adorned the mighty king with many superhuman traits. These traits, however, belong to his character just as the crown of clouds belongs to the character of the highest mountain peaks; the outline of the figure appears in both cases, only more coloured and fantastic, not disturbed or essentially altered.”
[22.] The legend from which the following is gathered has been given by Wilford, in a paper entitled “Vikramâditja and Salivâhâna, their respective eras.”
[23.] See Lassen, Indische Alterthumskunde, ii. 49–56.
[24.] Wilson, in Mackenzie Collection, p. 343.