The stranger from the West was listening to all this with the air of one deeply interested. It was as if a desired opportunity had come, and he was not reluctant about replying when questioned as to his own views. It came when the churchman, after announcing his determination to "labor" with the infidel, turned to the newcomer and said:
"I do not know whether you will be for or against me in this discussion, but as you come from what we of the East are prone to regard as the land where restraints are not severe, I presume you are disposed to assist him rather than me."
"Well, gentlemen," said Durant, "this topic interests me, and while I and my opinions are unknown to you all, I will, if agreeable to you, endeavor to throw some light upon the subject. I am a believer in religion and lay claim to a testimony of the truth of the gospel of Christ from a divine source, and yet I often find myself opposed by ministers."
"I cannot imagine why this should be the case," said Fitzallen, "if you are, as you state, a true believer in Christ and have a witness of Him."
"If you will permit me to ask a few questions during your conversation with Mr. Brown, I may be able to take a general part in the discussion, provided, however, that should we differ upon any point it will be in a friendly manner."
"Certainly," said the clergyman, "I am sure it will be a pleasure to me to have you join in our conversation, and I do not doubt that Mr. Brown and the other gentlemen feel the same way."
The entire party expressed approval of the proposed interchange of opinions.
"Then, Mr. Brown," said Fitzallen, "what particular part of the Christian faith appears to you as being the most difficult to understand?"
"I confess there are many. However, let us commence with one of the principles of your belief. I will refer to some of the literature of the Church of England. The first article of religion contained in the Church of England Prayer-Book is: 'There is but one living and true God, everlasting; without body, parts or passions; of infinite power, wisdom and goodness; the maker and preserver of all things, both visible and invisible: and in the unity of this Godhead there are three persons of one substance, power and eternity—the Father, Son, and the Holy Ghost.' According to this, then, your belief is that the Father, Son and Holy Ghost are one person, without body, parts or passion."
"You have certainly quoted correctly from the prayer-book; I fail to see anything wrong with that. What fault have you to find with it?"