I have given you in terms the opinion my four years' experience has enabled me to form of the Mormons, preferring to force you to deduce it for yourselves from the facts. But I will add that I have not heard a single charge made against them as a community—against their habitual purity of life, their willing integrity, their toleration of religious differences of opinion, their regard for the laws, their devotion to the constitutional government under which we live—that I do not, from my own observation, or upon the testimony of others, know to be unfounded.

Chief Justice White, formerly of Huntsville, Alabama, in charging the Grand Jury, Salt Lake City, February, 1876, said:

I do not utter the language of prejudice, nor treat lightly or derisively the Mormon people or their faith. No matter how much I differ from them in belief, nor how widely they differ from the American people in matters of religion, yet testing them and it by a standard which the world recognizes as just, that is, what they have practised and what they have accomplished, and they deserve higher consideration than ever has been accorded to them. Industry, frugality, temperance, honesty, and in every respect but one, obedience to the law, are with them the common practices of life.

This land thy have redeemed from sterility, and occupied its once barren solitudes with cities, villages, cultivated fields and farm houses, and made it the habitation of a numerous people, where a beggar is never seen and alms houses are neither needed or known. These are facts and accomplishments which any candid observer recognizes and every fair mind admits.

United States Prosecuting Attorney Dickson:

It was a matter of history that the Mormons did not cohabit together, in the sense as used by the other side, without a form of marriage, and it was alone this form of marriage and the practice under it, and not sexual sins, that Congress was legislating against. They knew that those sins are not upheld in Utah, but are condemned by the Mormons and deplored by the Gentiles; they recognized the Mormon system of marriage as a constant menace against monogamous marriage, and thus legislated against it, and it was the prevention of its continuance that was the primal object of the law. The cause and necessity of the act showed its intention and the only objects against which it should be directed; and for this it could be extended to its full purpose. The design and only purpose of the law was to root out and extirpate polygamy. The two systems of marriage could not dwell side by side. If polygamy was allowed to grow, without being placed under the ban of the law and of public opinion, it would in the end supplant the monogamic system, and was a constant threat and menace to and jeopardized the latter, and Congress so viewed it.

The following statistics covering the year 1882, obtained mainly from Gentile sources, furnish their own comment.

Let the reader bear in mind that the non-"Mormons" of Utah are clamorous for the enforcement of unconstitutional laws against the "Mormons," for the purpose of purifying their morals and Christianizing their practices.

These men and their associates, are the ones, who engage in the wholesale denunciation of the "Mormon" people.

CRIMINAL STATISTICS.

Assault and battery40260
Assault with intent to kill40260
Assault with deadly weapons2
Assault with intent to commit rape7
Assault with threats15
Murder18
Manslaughter115
Attempt to murder1
Accused of murder4
Threatening to murder6
Mayhem1
Dueling2
Prostitution1
Keeping brothels95
Lewd conduct27
Insulting women6
Exposing person3
Nuisance9
Obscene and profane language5
Forgery and counterfeiting424
Drunkenness8
Drunk and disorderly68307
Drunk and profane29151
Selling liquor without license12136
Gambling and keeping gambling houses18
Mail and highway robbery152
Grand larceny16
Burglary348
Disturbing peace18
Bigamy34111
Destroying property1
Arson1526
Obtaining money under false pretenses26
Opium smoking, etc25
Stealing railroad rides16
Vagrancy19
Violating prison rules147
Total6