A work on the origin of the American Indians, by C. Colton, (London, 1833), says respecting their traditional belief:

"They assert that a book was once in possession of their ancestors, and along with this recognition they have traditions that the Great Spirit used to foretell to their fathers future events; that He controlled nature in their favor; that angels once talked with them; that all the Indian tribes descended from one man, who had twelve sons; that this man was a notable and renowned prince, having great dominions; and that the Indians, his posterity, will yet recover the same dominion and influence. They believe, by tradition, that the spirit of prophecy and miraculous interposition, once enjoyed by their ancestors, will yet be restored to them, and that they will recover the book, all of which has been so long lost."

This tradition is a remarkable corroboration of the record contained in the Book of Mormon.

The testimony on record to prove that the Ancient Indians are of Israelitish origin is too voluminous to reproduce here. The above is sufficient and conclusive. Lord Kingsborough's great work on the "Antiquities of Mexico," published in 1830-37, was written especially to prove that the Indians were Israelites.

ACQUAINTED WITH THE OLD TESTAMENT RECORD.

That the ancient inhabitants of America were acquainted with the record of many events recorded in the Old Testament is amply shown by their traditions, their paintings, books and inscriptions.

Lord Kingsborough says concerning the Mexican Indians:

"I cannot fail to remark that one of the arguments which persuades me to believe that this nation descends from the Hebrews is to see the knowledge they have of the book of Genesis. . . . .

"It is impossible on reading what Mexican Mythology records of the war in heaven, and the fall of Zontemoque and other rebellious spirits; of the creation of light by the word of Toncatlecuti, and of the division of the waters; of the sin of Yzclacolinhqui, and his blindness and his nakedness; and of the temptation of Suchequecal and her disobedience in gathering roses from a tree, and the consequent misery and disgrace of herself and all her posterity, not to recognize scriptural analogies. But the Mexican tradition of the deluge is that which bears the most unequivocal marks of having been derived from a Hebrew source. This tradition records that a few persons escaped in the Ahuchueti, or ark of fir, when the earth was swallowed up by the deluge, the chief of whom was named Palecath of Cipaquetona: and he invented the art of making wine; that Xelua, one of his descendants, or at least one of those who escaped in the ark, was present at the building of a high tower, which the succeeding generation constructed with a view of escaping from the deluge, should it again occur: the Toncatlecutli, incensed at their presumption, destroyed the tower by lightning, confounded their language and dispersed them; and that Xelua led a colony to the new World."—Mexican Antiquities, Vol. VI, p. 401.

TRADITION OF MOSES.

The same writer also makes the following statement respecting the ancient Americans' knowledge of the story of Moses: