This is a great collection of rocks, in a wild pine wood, heaped together like pebbles on the seashore and worn and rounded as if by the action of water; so much do they resemble waves that one standing at the bottom and looking up can not resist the idea that they will flow down upon him. It must have been a mighty tide whose receding waves left these masses piled up together. The same formation continues at intervals to the foot of the mountains. It reminded me of a glacier of rocks instead of ice.
A little higher up lies a massive block of granite called the Giant's Column. It is thirty-two feet long and three to four feet in diameter, and still bears the mark of the chisel. When or by whom it was made remains a mystery. Some have supposed it was intended to be erected for the worship of the sun by the wild Teutonic tribes who inhabited this forest; it is more probably the work of the Romans. A project was once started to erect a monument on the battlefield of Leipsic, but it was found too difficult to carry into execution.
After dining at the little village of Reichelsdorf, in the valley below—where the merry landlord charged my friend two kreutzers less than myself because he was not so tall—we visited the castle of Schönberg, and joined the Bergstrasse again. We walked the rest of the way here. Long before we arrived the moon shone down on us over the mountains; and when we turned around the foot of the Heiligenberg, the mist descending in the valley of the Neckar rested like a light cloud on the church-spires.
From "Views Afoot." Published by G.P. Putnam's Sons.
[STRASSBURG] [[A]]
BY HARRIET BEECHER STOWE
I left the cars with my head full of the cathedral. The first thing I saw, on lifting my eyes, was a brown spire. We climbed the spire; we gained the roof. What a magnificent terrace! A world in itself; a panoramic view sweeping the horizon. Here I saw the names of Goethe and Herder. Here they have walked many a time, I suppose. But the inside—a forest-like firmament, glorious in holiness; windows many-hued as the Hebrew psalms; a gloom solemn and pathetic as man's mysterious existence; a richness gorgeous and manifold as his wonderful nature. In this Gothic architecture we see earnest northern races, whose nature was a composite of influences from pine forest, mountain, and storm, expressing in vast proportions and gigantic masonry those ideas of infinite duration and existence which Christianity opened before them.
The ethereal eloquence of the Greeks could not express the rugged earnestness of souls wrestling with those fearful mysteries of fate, of suffering, of eternal existence, declared equally by nature and revelation. This architecture is Hebraistic in spirit, not Greek; it well accords with the deep ground-swell of the Hebrew prophets. "Lord, thou hast been our dwelling-place in all generations. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. A thousand years in thy sight are but as yesterday when it is past. And as a watch in the night."