The sight of the lovely plain and the joyful human beings delighting in the summer had revived me also. This was my first summer in Yakutsk, and I responded to it with my whole being. Daily I went for walks to look at the beauty of the surrounding world, daily I took my sun bath.
My walks usually led me to one of the Yakut yurtas; they are at long distances from each other, lonely and scattered over the whole country. You find them in whatever direction you may choose.
Cold milk and kumis can be had in all these yurtas. It is true both have the nasty smell which the stranger in this part of the world calls 'Yakut odour'; but during the long winter when milk other than from Yakut yurtas was hard to procure, I had got used to this specific smell, so that now it only produced a mild nausea.
One of the many yurtas had taken my fancy, for it was charmingly situated close to the woods in a corner of the raised banks of a long stretch of lake. It belonged to an aged Yakut, well deserving of the honourable designation 'ohonior', given to all the Yakut elders.
The old man was living there with his equally aged wife and a young fellow, a distant relation of his. Two cows and a calf, a few mares and a foal constituted all their wealth.
All the Yakuts are very inquisitive and loquacious. But my friend, the honourable 'ohonior ', possessed these qualities in an unusually high degree, and as he was able to speak broken Russian, I often took occasion to call in for a little talk.
First of all he wished to know who I was, where I came from and what was my business here. Towards the Russians, whether strangers or natives of Siberia, the Yakuts are always on their guard and excessively obsequious. Every Russian, however poorly dressed, is always the 'tojan', the master. Their behaviour towards the Poles, on the other hand, is very friendly. No Yakut ever took the information that I was not a Russian but a 'Bilak'—Polak—with indifference.
'Bilak? Bilak? Excellent brother!' exclaimed even the most reticent among them. The 'ohonior' and I therefore soon became friends, and when he learned that in addition I was versed in the art of writing and might be employed as secretary to the community and draw up petitions to the 'great master'—the 'gubernator'—my value was immensely increased, and this respect saved me from too great an intimacy. Owing to this consideration I was always offered the best milk and kumis, and when the old woman handed me a jug she carefully wiped it with her fingers first, or removed every trace of dirt with her tongue.
One day when I called in passing to drink my kumis, I found the 'ohonior' unusually excited; he was not only talkative, but also in very great spirits. His tongue was a little heavy, although he showed no sign of old age. It turned out that my honourable host had just returned from the town, where he had indulged in vodka to warm his feeble frame.
'The Bilaks are good, are all good,' he stammered, while he crammed his little pipe with tobacco, 'every Bilak is a clerk, or at least a doctor, or even a smith, as good as a Yakut one. You are a good man too, and you must be a good clerk; we all love the Bilaks, a Sacha[1] never forgets that the Bilak is his brother. But will you believe it, brother, it is not long since this is so? I myself was afraid of the Bilaks as of evil spirits until about fifteen years ago, and yet I am so old that the calves have grazed off the meadows seventy times before my eyes. When I saw a Bilak, I would run like a hare wherever my feet would carry me—into the wood or into the bushes, never mind where, so long as I could escape from him. And not only I but everybody dreaded the Bilaks, for, you see, people told each other dreadful things about them, that they had horns and slew everybody, and so on.'