FIVE ENGLISH POETS
JOHN DRYDEN
1631-1700
Although Dryden is but little read in these days, he fills an important place in the history of English literature. As the foremost writer of the last third of the seventeenth century, he is the connecting link between Milton, "the last of the Elizabethans," and Pope, the chief poet of the age of Queen Anne. He was born in Northamptonshire, and had the good fortune to live in the country until his thirteenth year, when he was sent to the famous Westminster School, in what is now the heart of London. A few years after finishing his course at Cambridge University he went back to London, and lived there chiefly during the rest of his long and busy life. At the age of thirty-nine he was made poet-laureate and historiographer-royal, although his best work was not done until after he was fifty years old. From Milton's death, 1674, until his own in 1700, "Glorious John," as he was called, reigned without a rival in English letters; and one can picture him as a short, stout, somewhat ruddy-faced gentleman, sitting in Will's Coffee House surrounded by younger authors who vie with one another for the honor of a pinch out of his snuffbox. He died at the age of sixty-nine, and was buried in the Poets' Corner in Westminster Abbey, near Chaucer and Cowley.
Dryden is often called "the first of the moderns." This is because he was one of the earliest to write clear, strong English prose, and because as a poet he was thoughtful and brilliant rather than highly imaginative. Lowell says of him: "He had, beyond most, the gift of the right word. . . . In ripeness of mind and bluff heartiness of expression he takes rank with the best." Beside prose works and dramas he wrote poems of many kinds, including translations and paraphrases. His satires are unrivaled. The finest is, perhaps, the first part of Absalom and Achitophel. He is now best known by two lyric poems, Alexander's Feast and the Song for St. Cecilia's Day; while his Palamon and Arcite, a paraphrase of Chaucer's Knightes Tale, still delights the reader who cares for a good story in verse.
A SONG FOR ST. CECILIA'S DAY
1
From harmony,[1] from heavenly harmony
This universal frame[2] began.
When Nature underneath a heap
Of jarring atoms lay,
And could not heave her head, 5
The tuneful voice was heard from high:
"Arise, ye more than dead!"
Then cold and hot and moist and dry
In order to their stations leap,
And Music's power obey. 10
From harmony, from heavenly harmony
This universal frame began;
From harmony to harmony
Through all the compass of the notes it ran,
The diapason closing full in Man.[3] 15
2
What passion cannot Music raise and quell?
When Jubal[4] struck the corded shell,[5]
His list'ning brethren stood around,
And, wond'ring, on their faces fell
To worship that celestial sound, 20
Less than a god they thought there could not dwell
Within the hollow of that shell
That spoke so sweetly and so well.
What passion cannot Music raise and quell?