[35] One of the most admired passages in the Ḳur-án, recited (though not by all Muslims) at the close of each of the five daily prayers, and often engraved on an ornament of gold or silver or a precious stone to be worn as an amulet.
[36] ‘The seven heavens and earths in comparison with the Throne are nought but as seven dirhems [silver coins] cast into a shield.’—Trad.
[37] [‘Able to do everything,’ orig. ed. Lit. ‘potent over everything.’]
[38] Lit. ‘driven away with stones.’ This expression alludes to a tradition, that Abraham, when the devil tempted him to disobey God, in not sacrificing his son, drove the fiend away by throwing stones at him; in memory of which, the Moḥammadans, at the pilgrimage of Mecca, throw a certain number of stones at the devil, with certain ceremonies, in the valley of Mina.—S. The devils, or evil jinn, it is said, had liberty to enter any of the seven heavens till the birth of Jesus, when they were excluded from three of them; on the birth of Moḥammad they were forbidden the other four. They continue, however, to ascend to the confines of the lowest heaven, and there, listening to the conversation of the angels respecting things decreed by God, obtain knowledge of futurity, which they sometimes impart to men, who by means of talismans or certain invocations make them to serve the purposes of magical performances. Shooting stars are often hurled at the devils when they thus listen.
[39] That it may not move with its inhabitants.
[40] Or determined.
[41] Slaves and beasts and cattle: for it is God only who sustaineth them.
[42] Which cause the clouds to fill with water.
[43] As the bird from the egg.
[44] As the egg from the bird.