[264] The commentators say, that Moses, having obtained leave of Sho´eyb or Jethro, his father-in-law, to visit his mother, departed with his family from Midian towards Egypt; but coming to the valley of Ṭuwa, wherein Mount Sinai stands, his wife fell in labour and was delivered of a son in a very dark and snowy night: he had also lost his way, and his cattle were scattered from him, when on a sudden he saw a fire by the side of a mountain, which on his nearer approach he found burning in a green bush.—S. (B.)
[265] This was a mark of humility and respect: though some fancy there was some uncleanness in the shoes themselves, because they were made of the skin of an ass not dressed.—S. (B.)
[266] Which was at first no bigger than the rod, but afterwards swelled to a prodigious size.—S. (B.)
[267] When Moses saw the serpent move about with great nimbleness and swallow stones and trees, he was greatly terrified, and fled from it; but recovering his courage at these words of God, he had the boldness to take the serpent by the jaws.—S. (B.)
[268] Moses had an impediment in his speech, which was occasioned by the following accident. Pharaoh one day carrying him in his arms when a child, he suddenly laid hold of his beard and plucked it in a very rough manner, which put Pharaoh into such a passion that he ordered him to be put to death: but Ásiyeh his wife representing to him that he was but a child, who could not distinguish between a burning coal and a ruby, he ordered the experiment to be made; and a live coal and a ruby being set before Moses, he took the coal and put it into his mouth, and burnt his tongue: and thereupon he was pardoned.—This is a Jewish story a little altered.—S.
[269] For he was obliged to abandon his country and his friends, and to travel several days in great terror and want of necessary provisions to seek a refuge among strangers; and was afterwards forced to serve for hire to gain a livelihood.—S.
[270] Aaron being by this time come out to meet his brother, either by divine inspiration, or having notice of his design to return to Egypt.—S. (B.)
[271] The Arab writers tell enormous fables of this serpent or dragon. For they say that he was hairy and of so prodigious a size that when he opened his mouth his jaws were fourscore cubits asunder and when he laid his lower jaw on the ground his upper reached to the top of the palace [or rather, I believe, the throne of Pharaoh]: that Pharaoh, seeing this monster make towards him, fled from it; and that the whole assembly also betaking themselves to their heels, no less than twenty-five thousand of them lost their lives in the press. They add that Pharaoh, upon this abjured Moses by God who had sent him to take away the serpent, and promised he would believe on Him and let the Israelites go; but when Moses had done what he requested, he relapsed and grew as hardened as before.—S. (B.)
[272] There is a tradition that Moses was a very swarthy man; and that when he put his hand into his bosom, and drew it out again, it became extremely white and splendid, surpassing the brightness of the sun.—S. (B.)
[273] They provided themselves with a great number of thick ropes and long pieces of wood, which they contrived by some means to move and make them twist themselves one over the other; and so imposed on the beholders, who at a distance took them to be true serpents. It is also said that they rubbed them over with quicksilver, which being wrought upon by the heat of the sun caused them to move.—S. (B.)