When the leaders of this assembly saw that the trees and plants were coming to life and putting forth green leaves and waxen buds,[124] the presiding chief said to his associates: “This is enough. We have sung enough. Out medicine will now act, and we must select someone to put it into the man’s body.” For this purpose they chose the chickadee. This canny bird first drank the medicine; then going by way of the man’s mouth into his stomach, it emitted the medicine. While this was taking place the others were engaged in rubbing the body of the dead man with the medicine. When his body was well anointed they all sat down and began to sing. For two days and two nights they did not cease from singing, until they perceived that the body was becoming warm again. After his resuscitation[125] the man reported that he felt suddenly as though he had just been aroused from a sound sleep; he heard the singing of the birds and the various sounds made by the beasts around him, and finally came to life again. Remaining silent, he merely listened to the singing of the songs of orenda that arose on all sides. He listened because he could understand the words that were used in these chants of the sorcerers. As soon as his body began to show signs of motion the birds and the beasts drew back a little, but continued to sing and chant.
When the chief of the assembly saw that the man had fully recovered his life, he said to him: “We bestow this medicine on you and your people. Your people shall have it for their healing. If it so happens that one of them is injured by a fall, by a blow, or by an arrow shot, he must have recourse to this medicine. You must make use of it at once. You must also from time to time strengthen and renew this medicine by giving a feast in its honor.[126] When you make use of it you must burn tobacco in our behalf and turn your thoughts toward us. As long as you shall have this medicine, you shall assemble at intervals at appointed feasts to strengthen it, and for this purpose you shall burn tobacco of the old kind. While doing this you shall say, among the other things: ‘Let all the birds and the beasts on the earth and above the earth share this fragrant smell of the tobacco.’ As long as people live and are born this ceremony must be maintained to fix the use of this medicine.” Thus, after [[276]]the birds and beasts had brought the man to life, they taught him how to make use of the medicine and how to sing the songs that put it in action. Then they dismissed him, telling him to go to his home, where he must inform his people, through their appointed authorities, what he had learned for their benefit and welfare. Thereupon the man went to his home.
The men who had seen him scalped and killed had related the story to their people, who believed him dead. So, when they saw him return alive, they quickly gathered around him, asking, “How has it come to pass that you have returned alive?” Then the man gave them, in detail, an account of how he had been killed, and how the birds and the animals, in return for the kindness which he had shown them at all times, had concocted the medicine which had brought him back to life. Then, selecting a small number of wise men of great experience, he taught them how to use this medicine and confided its preservation to their custody. He strictly enjoined them not to make light of the songs which belonged to it; should they so far forget themselves as to do so, they would suffer great misfortune, for the songs possessed great orenda, which would become active against them. He told them, further, that no one should sing the songs unless he had some of this powerful medicine (which is called nigahnegahah, “small dose”). This medicine is still held in great repute among the Iroquois. (See Medical Note, p. 491.)
54. The Seven Stars of the Dipper
Long ago six men went out hunting many days’ journey from home. For a long time they found no game. One of their number said that he was sick (in fact he was very lazy), so they had to make a litter of two poles and a skin, by means of which four men carried him. Each man had his own load to bear besides. The sixth member of the party came behind, carrying the kettle.
At last, when they were getting very hungry, they came on the track of a bear, whereupon they dropped their sick companion and their burdens, each running on as fast as he could after the bear. At first the track was so old that they thought merely, “We shall overtake the bear at some future time anyway.” Later they said, “The track can not be more than three days old,” and as it grew fresher and fresher each day, they finally said, “Tomorrow, it seems, we shall overtake the bear.” Now, the man whom they had carried so long was not tired, and when they dropped him, knowing that he was to be left behind, he ran on after them. As he was fresher than they were, he soon passed them, and overtaking the bear, he killed it. [[277]]
His companions never noticed in their hurry that they were going upward all the time. Many persons saw them in the air, always rising as they ran. When they overtook the bear they had reached the heavens, where they have remained to this day, and where they can be seen any starlit night near the Polar Star.
The man who carried the kettle is seen in the bend of the Great Dipper, the middle star of the handle, while the only small star near any other of the Dipper stars is the kettle. The bear may be seen as a star at the lower outside corner.
Every autumn when the first frost comes there may be seen on the leaves of the oak tree blood and drops of oil—not water, but oil—the oil and blood of the bear. On seeing this the Indians say, “The lazy man has killed the bear.”