When night came the water on the island began to rise. Then the old woman climbed the tall pine tree to escape the monsters waiting to devour her. Between midnight and sunrise the water, still rising, was nearing the treetop where the old woman was, when she called out to the Morning Star, “You promised me when I was young that you would help me when I should be in distress.” The Morning Star asked the boy, “Is that man down there on the island yet?” [[469]]The lad replied, “Oh, no! He got off yesterday. This is the little old woman herself. She says you promised her in a dream to help her.” The Morning Star replied, “Oh, no! I never had any conversation with her. I never made any promise to her.” With these words the Morning Star fell asleep again and slept on, letting the Orb of Day come at its own time. The water on the island kept rising and rising until it had reached the top of the pine tree, when the inhabitants of the lake ate up the little old woman.

The man was at home with his young wife and they lived ever after in peace and happiness.

[[Contents]]

101. The Woman and the Cannibal[379] Thunder

One day a stranger came to a lodge in which a man, his wife, and four children lived, and asked leave to marry the young daughter of the family. Both father and mother consenting, he married her.

The man remained there for a time, and then he wished his wife to go to his own lodge. The old people were willing, so the two started. They soon reached a large cabin, whereupon the young man said, “This is my cabin.” When they arrived there was no one in it, but toward night the woman heard some person approaching on the run. Soon afterward a man entered and sat down by the door; again she heard the sound of someone running, and another man entered and sat down; then a third person came. They began talking one with another, relating how far they had been. One of them said, “I had good luck; I killed a bear.” Finding that he was the only one of the three who had killed anything, they said, “Go, bring it in; we will cook it.” The young woman sat watching at the end of the room. The man brought in what he called a bear, which she saw was the trunk and head of a man. Having cut it up, they put it into a kettle to boil; when cooked, they ate it. The three walked to and fro in the room without once looking toward the woman. Her husband was there, but he did not talk, nor eat with the men. Although they were his brothers, he never ate their kind of food. The next morning, and on succeeding days, after making the usual preparations, the three went hunting; in the evening they returned, and sitting down by the door, talked over their journey. If they had killed any game they brought it into the lodge, and cooked and ate it; if they had killed nothing, they ate what was left from the meal of the previous evening.

One day when the young woman went to draw water she found a man standing by the spring. He addressed these words to her, “I came to tell you that your husband is going into the ground tomorrow. He is magically a very powerful and evil man. As soon as he is gone, you must put your moccasin exactly in the center of your lodge, telling it to answer for you every time your husband [[470]]speaks. When you have done that, hurry to this place.” The next morning the husband said, “I am going into the ground. I want you to stay in the lodge all the time I am away,” and turning around where he stood, he disappeared in the ground. After doing as she had been told to do by the stranger, the wife went to the spring, where she found the man. Putting her into the top of an arrow, and saying, “When the arrow falls, get out and hurry along the lake as fast as you can,” he shot it into the air.

Soon the husband called to his wife, “Are you there?” at which the moccasin answered in her voice, “Yes.” After a time he called again, “Are you there?” “Yes,” was again her reply. He was away several days, during which many times did he ask, “Are you there?” always receiving the same answer. When he appeared above the ground and asked, “Where are you, wife, are you here?” a voice answered, “Yes.” Looking around, he could not see her; then suddenly he discovered what had been talking to him. He was very angry and began to search for the woman’s tracks. He followed them to the spring, where they disappeared. After looking for a long time he became discouraged, and calling his dog Onhagwio,[380] he said, “You failed to watch my wife while I was gone. Now you must find her.” Then he watched the dog as it ran round and round, coming back to the spring; finally it stopped scenting the ground, and looking into the air, it sniffed. All at once the dog ran off northward, looking up all the time as if it saw tracks (but trailing a faint scent in the air). The man followed. After a while they came to the spot where the arrow fell. There were tracks on the ground. The dog barked and began to run faster, the man urging it on. As they neared the woman, the man who had been at the spring stood before her. He put her again into an arrow, saying, “You will come down on an island in a lake, and you must run across this island in all directions.” When the husband and the dog came to the place where she met the man they lost her track. Again the dog scented, and finding the trail in the air, followed it. When they reached the lake, the man changed himself into a flea, and going into the hair behind the dog’s ear, held on. Then the dog swam to the island, on reaching which the flea turned to a man again. Coming to the spot where the arrow fell, they found her tracks, which they followed across and around the island. As they neared the woman, the man again stood by her, and putting her once more into his arrow, said, “You will come down on the shore of the lake; then run as fast as you can. I can help you no longer, but you will soon reach a village, where you will find some one to help you. You may see now who I am.” As he turned to go away, she saw that the man was a Djondjongwen.[381]

The dog arrived at the place where the tracks disappeared on the ground; here he found the woman had crossed the lake. Again the [[471]]man turned to a flea and the dog swam with him to the shore. Having found the woman’s footprints, they followed them. As they were getting very near, so near that she could hear the dog bark, she came to a lodge in which a man was sitting, making flint arrowheads. His name was Hathegwendonnis.[382] The woman asked him to help her. He said. “Go on as fast as you can; the man in the next lodge will help you. I, too, will do all I can to aid you.” When the dog and man came to the lodge, Hathegwendonnis threw toward him a handful of flint. The flint flew in every direction; wherever it struck it tore up trees and earth. But the dog ran at Hathegwendonnis and, seizing him by the back of the neck, shook him until he was dead. The woman reached the second lodge, where she found a man making nets. His name was Hadaeonnis.[383] To him she said, “I am running away; can you help me?” He answered, “Go on as quickly as you can; you will soon come to a cabin, and the people who live there can help you. I will do all I can.” When the man and dog came to the lodge Hadaeonnis threw his net, which caught them, winding round and round them. For a long time they struggled; at last, breaking through the net, the dog ran at Hadaeonnis, seizing him by the neck, and shaking him until he was dead. In the third cabin the woman found four men. When she had asked them for help, they began chopping down great dry trees, which they piled on her tracks. Soon they had a high pile, and setting fire to the wood, they stood waiting, two at each end. When the dog and the man came to the fire, the dog wanted to go around, but the man, seeing that the tracks led into the fire, said, “No; you must go through.” When they came out on the other side, both dog and man were nearly dead. The eldest of the four men said, “We will shoot and kill them,” but they found shooting had no effect. Then the older man said, “We will catch them and pull out their hearts.” Having caught and killed them, they pulled out their hearts; these they put into a red-hot kettle, which the old man had heated over the fire. The hearts flew around and around in the kettle trying to get out, but the men shot them until they were dead and burned up.

Now the old man, whose name was Deoneyont,[384] went to the cabin and told the woman she was safe. He said, “You must rest four days; then you can go home.” When the fourth day came the old man said, “It is time to go. Your home is in the south. As you travel, you will know where you are.” In the afternoon she met a man who said, “Toward night you will see something to eat.” She traveled all day, and in the evening she came to a stump, where she found a part of Ononda onoqgwa.[385] She thought this must be what he meant, so she ate it; then she went on until dark. The next morning she started again. In the afternoon she met the same man, who told her she would soon find something to eat. Toward night she [[472]]came to a stump, where she found a pot of hulled corn. On the following day, when she awoke, the man was standing by her; he said, “You are near home, so I shall leave you here. I am one of those whom you call Hadiwenodadyes.”[386] Starting on, she soon came in sight of an old cabin. Then she came to a spring which she knew, for it was the spring where, when a girl, she used to get water. Going to the cabin, she found all her people, who looked very old. She said, “Mother, I have come.” All were very glad and said, Nyâwen.