After this there came a time when the bridegroom’s younger brother began to dislike his sister-in-law, and he sought in many ways to abuse her, saying rude things to her at times. At first the sister-in-law paid no attention to his abuse.[442] One day she made bread from corn grits, and she gave a loaf of it to her hostile brother-in-law, saying: “I have made this for you.” But he seized it rudely, exclaiming: “Do you mean to insult me? I will not eat such bread as that; it is not fit to eat.” With these words he tossed the loaf of bread into the fire. Without a word of remonstrance the young woman cast herself down on her couch and covered her head in sorrow; and she remained thus until her husband returned. At once he asked the cause of her sorrow. At first she refused to tell him. Finally, however, he prevailed on her to do so. She said: “Lately your brother abuses me at every opportunity. I made him bread of the best material I had, and he sneeringly threw it into the fire. So I will go home to my mother. If you desire to accompany me, you may do so. It will require as much time for me to return to my home as it required to come here. When my mother sent me she did not expect me to return to her home again. But I must go, and all that I brought with me shall go back with me. All is due to your brother’s fault. This is why I am sorrowful.” Her husband was [[640]]deeply grieved at the prospect for his people, and he sought to persuade his wife to change her resolution, but he could not induce her to remain.

In the evening, having completed her preparations, she started on her return journey, saying to her husband: “When you are hungry, follow my trail. You shall encounter many difficulties, but you must not falter by the way. At all times keep in mind that you are going to your wife. You must not stop to rest either day or night. So take courage and do not falter. Now I go.”

During that night all the people heard the sound of falling grains of corn, which dropped from the cobs hanging on the strings of ears. The next morning the bridegroom asked his sister to go for corn. She went as directed, but found the corn bins empty and the corncobs bare. This was true, indeed, of all the lodges of the village.

The night following the morning which showed the people that all their corn had mysteriously disappeared the old woman who had asked the strange young woman whence she had come visited the lodge of the lone bridegroom and asked him where his wife was. He told her that she had returned to the lodge of her mother because of the abuse which his brother had heaped on her, and that all the good things which she had brought with her had gone away with her; and he told the old woman further that it was all due to his brother’s fault. He said that his wife could not punish the culprit without punishing all the people,[443] and that he could do nothing in the matter.

The direful plight of the village caused the bridegroom to resolve to follow his wife to her home to learn whether it were possible to relieve the distress of his people. After making some necessary preparations, he started out on the trail of his wife. As he followed it he found that there was a well-defined path on the waters which entirely surrounded his people. When he started on this perilous trip the husband remembered what his wife had said to him about the difficulties of the journey, and what he must do to overcome them; so he kept on his way by day and by night without stopping. At all times he could plainly see her trail, which appeared as if it had just been made.

In the meanwhile, when he started his mother-in-law said to her daughter, who had returned home: “Your husband is coming to you and to us; he has now left the home of his people.” It is said that his mother-in-law could hear his footsteps as he followed the trail.

As his wife had told him to give no thought to the great difficulties of the way, he kept them out of his mind; he did not realize the great length of time he was on the journey. After many days he reached a cornfield, and by this sign he was delighted to know that [[641]]he was very near his journey’s end. Stopping for a moment and looking around he saw a column of smoke rising from the middle of the cornfield, and he at once decided that it must come from the lodge of his mother-in-law; thereupon he went directly toward it.

Having arrived in front of the doorway he was gladly surprised to hear the voice of his mother-in-law from the inside saying to him: “Come in, my son-in-law.” On entering the lodge he saw his wife and was made welcome by her and his mother-in-law. His wife said to him: “You have done my bidding, and I am pleased that you have. Is it not good to see our cornfield so exuberantly filled with rich ears of corn? And is it not pleasant to think that we can live here in peace and comfort? Being faithful, you shall be prosperous.” The mother-in-law, who knew that he was approaching, had ready, cooked and prepared, a large bark bowl full of oniasont (crook-necked squash), which she hastily set before him without reserving any portion of it. When he had eaten his fill he thanked her and the Source of All Life. He remained in the lodge of his mother-in-law until the growing corn had ripened. Then he said: “I think that it is time for me to be going back to my people. I can now be of some service to them.” His wife said to him: “Your brother, who found pleasure in abusing me, is dead; he died, indeed, of hunger and starvation. It is, indeed, too bad that he had so evil a disposition.” The husband replied: “I do not mourn for him, for he knew well what he was doing when he heaped abuse on you.” The wife answered: “You will find your people still without food. You must be very cautious on the journey. I am afraid that you may be overcome on the way.” Thereupon she told him of a number of animals which he would find along the path, and which did not exist until after the second creation. The waters of the great flood had then gone down, and the earth had become new. She gave him food for his people; also, for seeding, one ear of corn of each variety, some beans of each variety, and one squash, which his people must use for seeding their land. The wife gave her husband also provisions for his journey, ready cooked for eating cold. She cautioned him not to stop on the way, lest he be overcome by the evil powers which infested the pathway to his home. Then they parted affectionately.

The husband started homeward. He encountered many obstacles and unknown beasts and animals on the way; but at last after many days of travel without stopping to rest, he safely reached his home. He found there only low timber and bushes and weeds growing. On arrival at his own lodge he gave a few kernels of corn to each family, saying: “This corn shall be the chief source of sustenance [[642]]of the people hereafter.” In like manner he did with each of the several kinds of seeds which he had brought back with him. It is from these seeds that were propagated all the food plants which the human race had in ancient times.

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