[14.] The Rattlesnake.
[15.] Black Face, a descriptive epithet in mythic lore applied to the rattlesnake.
[16.] The public assembly lodge, or lodge of public meetings or councils. In the literature relating to the Iroquois, the word “long-house” generally designates this lodge. It never denoted the League or Federation.
[17.] A dwarf man or pigmy.
[18.] The Great Mythic Bear Monster.
[19.] The Wind Man-Being.
[19a.] The expression, “one rib,” is intended to signify that there was only a single rib on each side, broad enough to occupy the space usually filled by the ordinary number of ribs in an animal body, in the carcass of this mysterious being. The same statement is also made of the Ganiagwaiʻhegōwa, the Monster Bear.
[19b.] This sentence is a very clear statement of the native Seneca belief that the life of the animal world is something different from the body of the flesh [[792]]and blood and bones. The same belief is expressed in other stories, especially in that of the child adopted by the Bear Mother.
[20.] The Great Crow, or the Man-Being Crow.
[21.] The Follower (?).