[105.] The Speaker or Preacher and the Definer or Interpreter.
[106.] This paragraph shows that even trees and shrubs were endowed with human speech.
[107.] This is a vague statement of the change held to be needful in the human body before it can enter the realm of the departed—of those who have died.
[108.] See preceding note.
[109.] The Master of Life.
[110.] In this and the immediately preceding paragraphs are stated some ideas concerning the world of the departed—heaven.
[111.] There are a number of other tales in which these ideas are set forth in slightly varied form.
[112.] The Speaker and the Interpreter, as already explained in the title.
[113.] This is the Man-Being represented by the husk mask in various forms.
[114.] The Stone Coats are the Genonsgwa, which are a class of beings developed from the conception of the Winter God, Tawiskaron, of the Iroquoian genesis myth.