The young man and woman set out together for the south, and they soon came to the village. The first lodge on the edge of the village was [[97]]inhabited by a Crow with a large family, who were very poor. The young man was left at a tree outside the lodge to converse with Crow. He told Crow the story of the Long Lodge and the recovery of the chief’s daughter. The Crow hurried over to the lodge of the chief and said to the chief and his wife, “Your daughter has come to life.” The old woman, taking a club, began to drive the Crow out of the lodge, saying: “You lying wretch! You know that no one has ever come to life after being dead more than ten days.” “Oh, well; do not beat him,” said the chief, “it may be true that our daughter has come to life, though dead twenty days.” “She has,” said the Crow, “for she is over by my lodge.” “Well, bring her here,” said the chief.
The two young people then came on invitation, and, as they were both willing, the young man became the chief’s son-in-law. After they had been married a few days the young man told his wife to go and get the best bowl her father had, for he was sick at his stomach and wished to vomit. She brought the bowl, and he vomited it full of the most beautiful wampum. This was an act which young wizards are expected to perform after marriage. “Take that now to your father,” said he. She took the bowl of wampum to her father as a gift from her husband. The old chief was delighted, and said: “That is the finest man I have ever seen. I knew that he was of good stock. This wampum will do me great good.”
Two or three days later the young man said to his wife: “You go and borrow your father’s bow and arrows, for I want to go to hunt. All the young men of the village are to hunt tomorrow, and I must go, too.” Starting very early, each one went out alone to hunt deer. The Crow went with the young man, and he said, “I will fly up high and look all around to see where the deer are.” The Crow saw ten deer some distance ahead, and, flying back, said to the young man: “I will fly behind those deer and drive them this way. You can kill all.” The young man stood behind and waited until the deer passed by; then he turned and, as all were in a line, he killed the ten with one arrow. The Crow said that in the village they never gave him anything but the refuse. “Oh!” said the young man, “you can have one deer for yourself today.” The Crow flew home with the news, and said: “What are all the other young men good for? The chief’s son-in-law has killed ten deer long before sunrise and the others have killed nothing.” None of the other hunters had good luck that day.
At night there was a feast and a dance in the Long Lodge. The disappointed hunters planned to take vengeance on the young man, the chief’s son-in-law. When going around to dance he came to the middle of the Long Lodge, by means of witchcraft they made him sink [[98]]deep down into the ground. But the Crow now called on his friend, the Turkey, to dig him up. The Turkey came and scratched until he dug down to the young man, and with the aid of a bark rope, which the Crow had made, together they drew him up.
The old chief now made up his mind to leave the village and the bad people, who were enemies of his son-in-law, and to go with the good people of the village to live at the lodge of his son-in-law’s grandfather. They all went and settled down there and lived happily.
8. The Man Who Married a Buffalo Woman
Near the river, at the place now called Corydon, in Pennsylvania, there lived a family of Indians. One of the boys arose very early one morning and went to the river. The air was foggy, but the boy heard paddling and soon saw two little people called Djogeon[17] in a canoe, who came to the place where he was and landed. One of them said: “We came on purpose to talk with you, for you are habitually up early in the morning. We are on a buffalo hunt. There are three buffaloes, two old and one young, which run underground. If they should stop in this part of the country they would destroy all the people, for they are full of witchcraft and sorcery. In two days you must be in this place very early.”
When the time was up the boy went to the same spot on the river bank and in a short while the Djogeon came and said: “We have killed the two old buffaloes, but the young one has escaped to the west. We let him go because some one will kill him anyway. Now we are going home.” When they had said this they went away.
On the Allegany reservation the Seneca collected a war party to go against the Cherokee. One of the company was the fastest runner of the Seneca. Before they got to the Cherokee country they met the Cherokee and all the Seneca were killed except the fast runner. He ran in the opposite direction until out of their reach; then he started home by a different road from the one on which the party had set out. The third day, near noon, he came to a deer lick, and while he sat there he saw tracks which looked like those of a very large bear; he followed these until they led to a large elm tree; he found that the animal was not an ordinary bear, but one of the old kind, the great Ganiagwaihegowa,[18] that eats people, and he said, “It matters not if I die, I must see it.” Climbing the tree and looking down into the hollow in the trunk he saw the creature. It had no hair; its skin was as smooth as a man’s. He thought: “I had better not attack that creature. I will go back to the deer lick.” Getting down, he ran to the lick. Then he heard a terrible noise and, looking back, he saw the animal come down from the tree. Drawing back, he ran and [[99]]jumped into the middle of the deer lick, sinking almost to his waist in the mud; he could not get out, but he could with great difficulty take a single step forward. He saw the Ganiagwaihegowa coming toward the lick; when it got to the place whence he leaped, it jumped after him. He dragged himself along, pulling one leg after the other; the animal sank so it could scarcely move. The man at last got to solid ground, but the Ganiagwaihegowa sank deeper and deeper. When it reached the center of the lick it sank out of sight.