A Faded Scapular

BY F. D. MILLET

We are seldom able to trace our individual superstitions to any definite cause, nor can we often account for the peculiar sensations developed in us by the inexplicable and mysterious incidents in our experience. Much of the timidity of childhood may be traced to early training in the nursery, and sometimes the moral effects of this weakness cannot be eradicated through a lifetime of severe self-control and mental suffering. The complicated disorders of the imagination which arise from superstitious fears can frequently be accounted for only by inherited characteristics, by peculiar sensitiveness to impressions, and by an overpowering and perhaps abnormally active imagination. I am sure I am confessing to no unusual characteristic when I say that I have felt from childhood a certain sentiment or sensation in regard to material things which I

can trace to no early experience, to the influence of no literature, and to no possible source, in fact, but that of inherited disposition.

The sentiment I refer to is this: whatever has belonged to or has been used by any person seems to me to have received some special quality, which, though often invisible and still oftener indefinable, still exists in a more or less strong degree according to the amount of the impressionable power, if I may call it so, which distinguished the possessor. I am aware that this sentiment may be stigmatized as of the school-girl order; that it is, indeed, of the same kind and class with that which leads an otherwise honest person to steal a rag from a famous battle flag, a leaf from a historical laurel wreath, or even to cut a signature or a title-page from a precious volume; but with me the feeling has never taken this turn, else I should never have confessed to the possession of it. Whatever may be said or believed, however, I must refer to it in more or less comprehensible terms, because it may explain the conditions, although it will not unveil the causes, of the incidents I am about to describe with all honesty and frankness.

Nearly twenty years ago I made my

first visit to Rome, long before it became the centre of the commercial and political activity of Italy, and while it was yet unspoiled for the antiquarian, the student, the artist, and the traveller. Never shall I forget the first few hours I spent wandering aimlessly through the streets, so far as I then knew a total stranger in the city, with no distinct plan of remaining there, and with only the slight and imperfect knowledge of the place that one gains from the ordinary travellers' descriptions. The streets, the houses, the people, the strange sounds and stranger sights, the life so entirely different from what I had hitherto seen, all this interested me greatly. Far more powerful and far more vivid and lasting, however, was the impression of an inconceivable number of presences—I hesitate to call them spirits—not visible, of course, nor tangible, but still oppressing me mentally and morally, exactly the same as my physical self is often crushed and overpowered in a great assembly of people. I walked about, visited the cafés and concert halls, and tried in various ways to shake off the uncomfortable feeling of ghostly company, but was unsuccessful, and went to my lodgings much depressed and nervous. I took my note-book, and

wrote in it: "Rome has been too much lived in. Among the multitude of the dead there is no room for the living." It seemed then a foolish memorandum to write, and now, as I look at the half-effaced pencil lines, I wonder why I was not ashamed to write it. Yet there it is before me, a witness to my sensations at the time, and the scrawl has even now the power to bring up to me an unpleasantly vivid memory of that first evening in Rome.

After a few days passed in visiting the galleries and the regular sights of the town, I began to look for a studio and an apartment, and finally found one in the upper story of a house on the Via di Ripetta. Before moving into the studio, I met an old friend and fellow-artist, and as there was room enough for two, gladly took him in with me.