"I don't know," said Sandy; "these gentlemen here are taking me somewhere, I don't know where. This is my wife," said he. "Don't you remember her, sir?"

"Oh yes," said the Colonel, with his most pleasant air, "I remember her very well, but of course I am not so much surprised to see her here as I am to see you. But have you no idea where you are going?" he continued.

"No," said Sandy; "but perhaps these gentlemen can tell you." And he looked inquiringly at his escort, who stood calmly listening to what was said.


So far, the Parable, as I had read it, progressed onward with some coherence and concatenation, a coherence and concatenation growing perhaps more disjointed as it advanced. Now it began to be broken with interjectory sentences, and just here was one, the tenor of which I could not altogether understand, but have since comprehended more or less clearly. I cannot give its exact words, but only its general form.

"O wretched man," it said, "how pitiful are thy vain efforts and strivings to keep back by thine own strength that fiery flood of hell which grows and increases to overwhelm thy soul! If the inflowing of good which Jehovah vouchsafes is infinite, only less infinite is the outflowing of that which thou callest evil and wickedness. How, then, canst thou

hope to stand against it and to conquer? How canst thou hope to keep back that raging torrent of fire and of flame with the crumbling unbaked bricks of thine own soul's making? Poor fool! Thou mayst endeavor, thou mayst strive, thou mayst build thy wall of defence higher and higher, fearing God, and living a life of virtue, but by-and-by thou wilt reach the end, and then wilt find thou canst build no higher! Then how vain shall have been thy life of resistance! First that flood shall trickle over the edge of thy defence; then it shall run a stream the breadth of a man's hand; then it shall gush forth a torrent; then, bursting over and through and around, it shall sweep away all that thou hast so laboriously built up, and shall rush, howling, roaring, raging, and burning through thy soul with ten thousand times the fury and violence that it would have done if thou hadst not striven to keep it back, if thou hadst not resisted and fought against it. For bear this in mind: Christ said he came not to call the good to repentance, but the evil, and if thou art full of thine own, how then canst thou hope to receive of a God that asketh not for sacrifice, but for love?"

Hence again the story resumed.