BROTHER CŒLESTIN
HIGH in the Apennines it stood—a gloomy cloister. It towered blackly on the edge of a steep, forbidding, treeless abyss, and the sun beat pitilessly upon its bare, gray walls. There was something strange about this Cloister; here God and Satan dwelled side by side. God hid Himself behind the great altar in the church; Satan dwelled in the cell of the Prior, above his desk, and in fact right behind a picture. God knows to what school that picture belongs! It represented the Temptation of Saint Anthony. This had been a favorite subject for representation with a school of painters. Teniers and Tassaert had represented the subject with humor, Bosch with great imagination; it had been given by Callot to the modern world through the pen of Hoffman, that unjustly forgotten poet, and dreamer of golden vessels and magic draughts.
On one of these pictures, among the many shapeless and nameless monsters that surrounded the poor and holy hermit, moving in a hideously merry dance, there was in one corner of the canvas a great green frog with a bird-shaped beak, and a hugely swollen white goiter. Behind this frog dwelled Satan, and unobserved, through the eyes of the frog he watched—not holy Saint Anthony kneeling in prayer, but the living body of the Prior and his priestly comrades.
I am obliged to confess that for sometime Satan had been terribly bored in his quiet corner. The Prior was a pious man, and the monks hymned sleepily their breviaries. To tease them by means of sensual dreams was something altogether too commonplace, indeed Satan himself would be ashamed to do it, and at the same time he wished to amuse himself. Sometimes he closed the prayer book of the Prior ten times right before his nose, but with stoic calm, the Prior would open the book for the eleventh time and find the place of Scripture he was reading, and put in a book mark. On this book mark two flaming hearts were embroidered, and a cross sewn out of pearls; it was evidently a keepsake “from the world.” Satan tried to convince himself that it was childish to close the book the eleventh time. But the facts of the case are that he was ashamed to confess that he was not sufficiently emancipated mentally to be free of fear of the cross. He would not have confessed it himself, but I am confessing it for him strictly “sub rosa.”
In this Cloister a young monk lived. Shelley, that poetic interpreter of the human heart, would have named him Alastor, but here they called him Brother Cœlestin. His was a gentle, inspired dreamer’s soul, certainly worthy of a better fate than to wither away between gray, desolate walls. He was not especially beloved in the Cloister, and yet he was so quiet, so devoted. He did not coquette for a flattering look from the Prior, and when he met the brothers in the long, gloomy halls, he called out his “Memento” to them humbly—in the spirit of the Scriptures, not in the spirit of hypocrisy, which was something he knew nothing about.
Why Cœlestin entered the Cloister it would not be easy to say. Perhaps it was something that had to be. There are men in whose lives the fatalism of the past asserts its rights, that fatalism which the middle-age tried vainly to displace by means of faith in Providence, and which the modern world tried to make blind by the light of science, and succeeded only in dimming. It was easy to see that Cœlestin was not contented in the Cloister. What was to him the wonderful, magic beauty of nature, if he could look upon it only through the narrow window of his cell, which was covered with iron bars! The rest of the monks were old, too. They were unfriendly and cross. Perhaps the dreams with which they had stepped over the Cloister threshold had proved false as his own.
The cell of Brother Cœlestin was small; it looked bare and needy. It had one advantage, however; it was in an old tower, the remnant of an older fortification. This tower, with its one little iron-barred window, was the nest of all his dreams. A few boards made his bed; a Bible and breviary his library. The room to him seemed strange and bare. But the view out upon the mountain summits worked magic upon him, breathed into his soul such warmth and sweetness, as had done long ago the face of his mother.
For long, long hours Brother Cœlestin stood by the window, with greatest pleasure at the hour when the splendor of the sunset was poured over the mountains, when their harsh, dark outlines glowed in violet radiance, and the mist of evening floating down the terraced declivities, shimmered sweetly like a gentle rain of pale, blush-roses.
At night, too, for long, long hours Brother Cœlestin stood by the window when over the glooming, black heads of the mountains shot a yellow glow resembling the Aurora Borealis of the North. Then the distant stars trembled like little white flowers. What peace, what quiet, what perfume floated upon the night! Over there, in that corner between the mountains—thus thought Brother Cœlestin—there where the clouds and the mists, and the stars, and the birds are born, there sits an unknown divinity and dreams some mighty dream men call nature, world, human life.
By day, under the direct light of the sun, Cœlestin did not look across to the mountains; they were sad then, they seemed less lofty, humble, and oppressed.