While a child, Tord had once seen a drowned man. He had found the corpse on the beach in broad daylight, and it had not frightened him, but at night his dreams were terrifying. He had seemed to be looking out over an ocean, every wave of which threw a dead body at his feet. He saw all the rocks and islands covered with corpses of the drowned, the drowned that were dead and belonged to the sea, but that could move, and speak, and threaten him with their white stiffened fingers.
And so it was again. The girl whom he had seen in the reeds appeared to him in his dreams. He met her again down at the bottom of the swamp lake, where the light was greener even than in the reeds, and there he had time enough to see that she was beautiful. He dreamed that he sat on one of the great pine roots in the midst of the lake while the tree rocked up and down, now under, now over the surface of the water. Then he saw her on one of the smallest islands. She stood under the red mountain ash and laughed at him. In his very last dream it had gone so far that she had kissed him. But then it was morning, and he heard Berg rising, but he kept his eyes stubbornly closed that he might continue to dream. When he did awake he was dazed and giddy from what he had seen during the night. He thought much more about the girl than he had done the day before. Toward evening it occurred to him to ask Berg if he knew her name.
Berg looked at him sharply. “It is better for you to know it at once,” he said. “It was Unn. We are related to each other.”
And then Tord knew that it was this pale maiden who was the cause of Berg’s wild hunted life in forest and mountain. He tried to search his memory for what he had heard about her.
Unn was the daughter of a free peasant. Her mother was dead, and she ruled in her father’s household. This was to her taste, for she was independent by nature, and had no inclination to give herself to any husband. Unn and Berg were cousins, and the rumor had long gone about that Berg liked better to sit with Unn and her maids than to work at home in his own house. One Christmas, when the great banquet was to be given in Berg’s hall, his wife had invited a monk from Draksmark, who, she hoped, would show Berg how wrong it was that he should neglect her for another. Berg and others besides him hated this monk because of his appearance. He was very stout and absolutely white. The ring of hair around his bald head, the brows above his moist eyes, the color of his skin, of his hands, and of his garments, were all white. Many found him very repulsive to look at.
But the monk was fearless, and as he believed that his words would have greater weight if many heard them, he rose at the table before all the guests, and said: “Men call the cuckoo the vilest of birds because he brings up his young in the nest of others. But here sits a man who takes no care for his house and his children, and who seeks his pleasure with a strange woman. Him I will call the vilest of men.” Unn rose in her place. “Berg, this is said to you and to me,” she cried. “Never have I been so shamed, but my father is not here to protect me.” She turned to go, but Berg hurried after her. “Stay where you are,” she said. “I do not wish to see you again.” He stopped her in the corridor, and asked her what he should do that she might stay with him. Her eyes glowed as she answered that he himself should know best what he must do. Then Berg went into the hall again and slew the monk.
Berg and Tord thought on awhile with the same thoughts, then Berg said: “You should have seen her when the white monk fell. My wife drew the children about her and cursed Unn. She turned the faces of the children toward her, that they might always remember the woman for whose sake their father had become a murderer. But Unn stood there so quiet and so beautiful that the men who saw her trembled. She thanked me for the deed, and prayed me to flee to the woods at once. She told me never to become a robber, and to use my knife only in some cause equally just.”
“Your deed had ennobled her,” said Tord.
And again Berg found himself astonished at the same thing that had before now surprised him in the boy. Tord was a heathen, or worse than a heathen; he never condemned that which was wrong. He seemed to know no sense of responsibility. What had to come, came. He knew of God, of Christ, and the Saints, but he knew them only by name, as one knows the names of the gods of other nations. The ghosts of the Scheeren Islands were his gods. His mother, learned in magic, had taught him to believe in the spirits of the dead. And then it was that Berg undertook a task which was as foolish as if he had woven a rope for his own neck. He opened the eyes of this ignorant boy to the power of God, the Lord of all justice, the avenger of wrong who condemned sinners to the pangs of hell everlasting. And he taught him to love Christ and His Mother, and all the saintly men and women who sit before the throne of God praying that His anger may be turned away from sinners. He taught him all that mankind has learned to do to soften the wrath of God. He told him of the long trains of pilgrims journeying to the holy places; he told him of those who scourged themselves in their remorse; and he told him of the pious monks who flee the joys of this world.