And, whatever view of the accident be taken, whether the moralist shall use it to point the text of a solemn or denunciatory warning, or whether the materialist, swinging to the other extreme, scouts any other theory than that of the "fortuitous concurrence of atoms," there is scarcely a thinking mortal who has heard of what happened who has not been deeply stirred, in the sense of a personal bereavement, to a profound humility and the conviction of his own insignificance in the greater universal scheme.
Many there are whom the influences of religion do not move, and upon whose hearts most generous sentiments knock in vain, who still are overawed and bowed by the magnitude of this catastrophe. No matter what they believe about it, the effect is the same. The effect is to reduce a man from the swaggering braggart—the vainglorious lord of what he sees—the self-made master of fate, of nature, of time, of space, of everything—to his true microscopic stature in the cosmos. He goes in tears to put together again the fragments of the few, small, pitiful things that belonged to him.
"Though Love may pine, and Reason chafe,
There came a Voice without reply."
The only comfort, all that can bring surcease of sorrow, is that men fashioned in the image of their Maker rose to the emergency like heroes, and went to their grave as bravely as any who have given their lives at any time in war. The hearts of those who waited on the land, and agonized, and were impotent to save, have been laid upon the same altars of sacrifice. The mourning of those who will not be comforted rises from alien lands together with our own in a common broken intercession. How little is the 882 feet of the "monster" that we launched compared with the arc of the rainbow we can see even in our grief spanning the frozen boreal mist!
"The best of what we do and are,
Just God, forgive!"
THE ANCIENT SACRIFICE
And still our work must go on. It is the business of men and women
neither to give way to unavailing grief nor to yield to the crushing
incubus of despair, but to find hope that is at the bottom of
everything, even at the bottom of the sea where that glorious virgin of
the ocean is dying. "And when she took unto herself a mate
She must espouse the everlasting sea."
Even so, for any progress of the race, there must be the ancient sacrifice of man's own stubborn heart, and all his pride. He must forever "lay in dust life's glory dead." He cannot rise to the height it was intended he should reach till he has plumbed the depths, till he has devoured the bread of the bitterest affliction, till he has known the ache of hopes deferred, of anxious expectation disappointed, of dreams that are not to be fulfilled this side of the river that waters the meads of Paradise. There still must be a reason why it is not an unhappy thing to be taken from "the world we know to one a wonder still," and so that we go bravely, what does it matter, the mode of our going? It was not only those who stood back, who let the women and children go to the boats, that died. There died among us on the shore something of the fierce greed of bitterness, something of the sharp hatred of passion, something of the mad lust of revenge and of knife-edge competition. Though we are not aware of it, perhaps, we are not quite the people that we were before out of the mystery an awful hand was laid upon us all, and what we had thought the colossal power of wealth was in a twinkling shown to be no more than the strength of an infant's little finger, or the twining tendril of a plant.
"Lest we forget; lest we forget!"
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