There was one very peculiar case which I will here mention. The prisoner was the worst cripple perhaps in the prison, and the quietest man in it. He rarely spoke to anyone unless he was first spoken to, and his answers were very brief. This man committed a deliberate murder; although he had only one arm and but one good leg. He lay in wait for his victim, and his motive for perpetrating the deed was not money but revenge. The person he killed had injured or defrauded his father before he died, and being unable to obtain justice he took revenge, and is now paying the full penalty. He sits in the workroom along with the others, but being paralyzed he is not compelled to work at anything.
Another peculiar case was that of a man who had starved his mother to death, in order to obtain possession of her money. He was a miser, and was often taunted for his crime by the thief fraternity. He was the filthiest neighbour I ever had. Most of the prisoners are cleanly in their habits, but this one was the reverse. He would have his food stored away beside him, rather than give it to a fellow prisoner. He was not a great eater, and at one time there was more food about than the prisoners could consume; but whatever he got he kept until it was taken from him. After being confined for about thirteen years, he was allowed to go to North America, on a conditional pardon, to a son who lived there. Among the many petitions I drew out for prisoners to copy, his was the only one that ever succeeded. I have written petitions for dying men to the Home Secretary, for permission to go out and die at home, and many without any just grounds at all, but none succeeded, save the one I have mentioned above.
I have repeatedly asked prisoners under sentences of penal servitude for life whether they would prefer that sentence to being hanged. The general reply was "I would rather be 'topt' at once, and be out of my misery, than remain in prison all my days." "It's bad enough when I have the prospect of liberty in twelve years." "If they are going to keep men in prison all their days, and torture them besides, they'll commit suicide or murder in prison. Look at Townley, who threw himself over the stair-railings at Pentonville and killed himself."
Such would be the answers I would receive to my questions on this subject. With reference to Townley's case I was told by an intelligent prisoner, who knew him and saw him commit suicide, that it was committed mainly in consequence of the cruel, absurd and childish system of suppressing a prisoner's letters to his friends, on grounds usually hostile to the interests of society, viz., the concealment of truth.
Another class of prisoners were "coiners." These were generally "fly-men." They knew every point of the law on the subject, and as a rule returned to their profession as soon as they got their "ticket." Prison is no doubt a great punishment to such men, because they can make a good living at their business; but I question if ever there was a reformed coiner. They are usually well-conducted prisoners, that is, they are civil and do what they are told, but their influence over others is very pernicious. A very considerable number of the convicts left the prison with the intention of "hawking" from place to place, and doing a little bit on the "cross" when they saw the coast clear, which meant either stealing or "snyde-pitching." These hawkers found friends in the coiners, who would tell them where they could get the bad money, so that if they could not work themselves they could do a friend a turn in the way of business. I knew several instances of prisoners with a first conviction getting a second in consequence of being told where to get bad money; and I knew many more who will, in all human probability, meet with the same fate from the same cause.
Another of my fellow prisoners was a singular specimen. I have already referred to him as being almost the only "highflyer" in the prison, as being the man who once obtained 150l. from a gentleman in Devonshire under false pretences. This man was not ranked among the "aristoes" in prison society, although he was in many respects their equal or superior in certain branches of education. And here I may remark that on parade, where all the prisoners exercised together, they associated in classes as they would do outside—the "roughs," the "prigs," the "needy-mizzlers," and the "aristoes," keeping, not always, but pretty much among themselves. There were only a few of the class termed "aristoes," and they comprised men who had been clergymen, merchants, bankers, editors, surgeons, &c. These were usually my associates during the exercise time. Now the "highflyer" I have referred to did not belong to this class, but except in his principles and habits and tastes, his education was quite equal to theirs. He spoke German and French fluently, knew Latin and Greek, a smattering of Italian, and the higher branches of mathematics. What first surprised me about him was his pretended intimacy with some German merchants of the highest standing I knew in London, and with whom I had done business. To know such men I afterwards found was part of his profession. He could tell me not only the names and titles of the nobility and gentry, but the names of their families, where many of them were educated, to whom they were married, and many other particulars of their private history. His sentence was three years, and I believe he got it something in this way. He had been in the country following his profession, and had obtained some money, I think thirty pounds, from a gentleman of "his acquaintance." In the country he was the Reverend Dr. So and So, with a white neck-tie and all the surroundings of a clergyman. In London he was a "swell," with a cigar in his mouth.
It so happened that the benevolent gentleman from whom he had obtained the money came to town and recognized the "Doctor," when cutting the swell, and had him apprehended and punished. He had been several times in county prisons, but, as he always changed his name and his localities, this fact was not known officially. He was an avowed infidel, and seemed to delight in spreading his opinions among the prisoners, who were generally too willing to listen to him. If he keeps out of prison, it will be his cleverness in escaping detection and not his principles that will save him. His prison influence was most pernicious, and afforded another striking and painful illustration of the evils of indiscriminate association of prisoners. I maintain that it formed no part of any prisoner's sentence that, in addition to all the other horrors of penal servitude, he should be placed within the sphere of this man's influence and such as he; and the system which not only permits but demands that his moral and religious interests should be thus imperilled, if not altogether corrupted and destroyed, undertakes a fearful responsibility.
The next case I will notice will illustrate the truth of what I have advanced on this point. It was that of a young man, P——, who had been respectably educated, and whose crime was simply the foolish frolic of a giddy youth. He had engaged a dog-cart to drive to London, a distance somewhere about fifty miles from where he resided. He had another youth for his companion, and they both got on the "spree" in London. Some shark picked them up, and bought the horse and dog-cart from them at a merely nominal price. When they got sober they returned home, and this youth went and told the proprietor of the dog-cart what he had done, and (according to his own statement) offered, through his friends, to pay for it. The proprietor was so enraged, however, that nothing but the prosecution of the prisoner would satisfy him, and he was sentenced to ten years' penal servitude. He had the character of a "fast" youth, and met with a severe judge. This prisoner might have been easily led into the path of honour and usefulness, if the attempt had been honestly made. Whoever his judge was, if he were an Englishman and father of a family, he would never again pass sentence of penal servitude on such a youth for any offence against property, if he knew as well as I do what the sentence involves. Shut up any such man for seven years in a place where the only men of his own age are city-bred thieves, and what can be expected of him? This young man elected the smartest and cleverest of the London pickpockets for his companions. They made a tool of him in prison, and unless his friends have managed to get him sent abroad, he is very likely acting as a "stall" for some of his old companions now. He never learnt anything in prison except knitting. He was also one of the "readers," but most of his time was spent in hospital. He could spit blood when he chose, and the doctor being more liberal to him than many others, for several very natural reasons, the prisoner used this liberality to benefit some of his "pals" who could not manage to get the good things they wanted from the doctor otherwise. In return for this kindness he would get an inch or two of tobacco, or "snout," as it was usually termed. When other means failed to procure this luxury, he would write to his friends for a toothbrush and sell it for the weed, which caused the toothbrushes to be withdrawn from all the prisoners. Then he would write for a pair of spectacles, pretending that his eyes were getting weak. These he sold, and the last were discovered passing into one of the cooks' hands in fair exchange for mutton chops. They were taken into the governor's room, and after being examined by that potentate they were laid on his desk, and next morning they were nowhere to be found; they were stolen, but not by a prisoner. Of course, P—— knew nothing about his spectacles, when examined on the subject, except that some one must have taken them from his shelf. The result was that all spectacles belonging to the prisoners were called in, and prison "glasses" issued in their stead. The spectacles were intended ultimately to reach the hands of an officer for tobacco, and if they had not been removed from the desk, the officer might have got his discharge and the prisoner a severe punishment. This was one of the thousand-and-one schemes which prisoners resort to in order to get "snout," and without the aid of an officer they can get none.
This youth was intended by his parents for the church, but was trained in prison to be a thief, as "a warning to others"—and his was far from being a solitary case.