Reluctance to accept positions of dignity and importance is rarely met with nowadays; we are accustomed to witness keen competition for the honour and privilege—even if there be no more solid advantage—of a seat in Parliament or a civic office. But in medieval times there was frequently considerable unwillingness to hold these now coveted posts; most men had their own affairs to attend to, and these were almost certain to be seriously prejudiced by the distractions of public life. More especially was this the case where Parliamentary representation of a remote constituency was concerned. The danger, expense, and time involved in the necessary journeys to the capital were a very serious consideration, and fines had to be imposed frequently upon burgesses or knights of the shire, who resented the greatness which their constituents thrust upon them. The following instance shows that even in London pressure had to be applied in order to induce the acceptance of an important office; and it was not until the holders of such posts began to realise the possibility of deriving profit from them, as, for example, by exempting their own property from taxation, that these difficulties were entirely overcome.

Source.—Riley's Memorials, p. 601.

Forasmuch as a laudable custom which has hitherto prevailed in the City of London, has so prescribed and ordained, that the inhabitants of each of the Wards of the said city are at liberty to elect an Alderman whensoever they need one, to rule them in their own Ward; provided always, that the person so elected is presented to the Mayor and Aldermen, for the time being, and by them is deemed worthy to be admitted and approved.—And whereas, on the 3rd day of January, in the 2nd year of the reign of King Henry etc. one Ralph Lobenham, late Alderman of the Ward of Farndone Without, having voluntarily resigned the rule of that Ward, the inhabitants of the Ward thereupon, according to the usual custom, met together at the usual place within the Ward, for the purpose of electing an Alderman thereof, and there unanimously chose one John Gedeney, citizen and draper, to hold the office of Alderman of the Ward aforesaid....

The said John Gedeney appeared before the Mayor and Aldermen, in the Chamber aforesaid, and after the reason for his being summoned had been first stated to him, precept was given to him forthwith to take his seat there in Court, that he might take the oath that pertains unto the office and rank of Alderman. Whereupon, the same John Gedeney, after first setting forth his excuses on the ground of his inability, and his insufficiency for the office, wholly refused to accept it: upon which, he was informed by the Court that he could not refuse this office, to which, as being a fit person, he was admitted by the Court, without breach of his freedom, and of the oath which by him, when he was admitted to the freedom of the City, had been made; and this the more especially, as every freeman is bound to be a partaker in Lot, which is liability to hold office, and in Scot, which means contribution to taxes and other charges, by reason of such oath.

But all and singular the matters before stated notwithstanding, he altogether refused to accept the office, like a person who was utterly obdurate. And hereupon, the matter having been considered by the Mayor and Aldermen, because that it appeared to them that if any one, when elected to such office, should be at liberty at his own will and pleasure to refuse the post, and pass it by, not improbably the City before long would be left destitute, as it were, of all rule and governance whatsoever; the same John Gedeney was by the said Mayor and Aldermen committed to prison, there to remain until the Court should be better advised what to do as to the matters aforesaid.

OATHS OF THE MAYOR AND ALDERMEN (1419).

The following extracts are from the Liber Albus, a book on the government of the City of London, by John Carpenter, who was Town Clerk from 1417 to 1438. It contains a complete description of the administration of the City at this interesting point in its history, and gives particulars of the duties and responsibilities of all the civic officers. The author explains that before the office of Mayor was established, the chief person in the City was the Portreeve, who was also the King's representative and justiciar. Then the "Barons of the City," who may have been the Aldermen, obtained the privilege of electing their own Mayor every year; and gradually a custom arose for the Mayor, Aldermen, Sheriffs, and certain chosen commoners to meet for the purpose of choosing a new Mayor. At first the same Mayor was frequently re-elected, so long as there was no expense attached to the office; but when it became customary for him to give feasts and liveries, the cost was generally too great for him to continue in office for more than one year, and the practice arose for the Mayor to retire at the end of his term, when the Aldermen might offer him a second year. The Aldermen held their office for life, and had almost despotic authority in their ward, having their own serjeants to attend them.

Source.Liber Albus, translated by Riley.

You shall swear, that well and lawfully you shall serve our lord the King in the office of the Mayoralty of the City of London, and the same City you shall surely and safely keep to the behoof of the King of England, and of his heirs, Kings of England; and the profit of the King you shall do in all things that unto you belong to do, and the rights of the King, in so far as unto the Crown they belong within the said City, you shall lawfully keep. You shall not assent unto the decrease, or unto the concealment of the rights or of the franchises of the King; and where you shall know the rights of the King or of the Crown, be it in lands, or in rents, or in franchises, or in suits, to be concealed or withdrawn, to your utmost power you shall do to repel it; and if you cannot do it, you shall tell it unto the King, or unto them of his Council, of whom you shall be certain that they will tell it unto the King. And that lawfully and rightfully you will treat the people of your bailiwick, and right will do unto everyone thereof, as well unto strangers as to denizens, to poor as to rich, in that which belongeth unto you to do; and that neither for highness, nor for riches, nor for promise, nor for favour, nor for hate, wrong you shall do unto any one; nor the right of anyone shall you disturb, nor shall you take anything whereby the King may lose, or by which his right may be disturbed. And that in all things which unto the Mayor of the said City it pertaineth to do, as well in the regulation of victuals as in all other things, well and lawfully you shall behave yourself.

So God you help, and the Saints.