Hofmeyr undoubtedly did not raise a finger to stop the furious onward march of his party. Ons Land indeed encouraged this movement, and the editor, Mr. Malun, was completely under the great leader’s influence. Certainly at the end, as will be seen if the correspondence ever comes to light, Hofmeyr tried to stop the mad career of the Republics. No one saw more clearly than he did that it was absolute folly to fight the British nation, but his interference came too late.
O’Connell fought more straightforwardly. Never for a moment did he admit that the policy of force was justifiable; while, on the contrary, Hofmeyr had not the moral courage to step publicly into the arena and denounce it. He was always occult in his mode of fighting. Unfortunately, in posing as a friend, he became the most dangerous enemy of his own people.
The policy of the Africander Bond in the Cape Colony pandered to mean interests and base prejudices. The corn farmers and brandy producers were banded together in an unholy compact. Heavy duties of five shillings per hundred pounds on flour and half-a-crown on wheat were levied, while excise was abolished on spirits made from the grape, in order that members of the Bond who grew cereals and made very bad brandy might be benefited. The shameful result was that bread became dear and bad alcohol cheap. As a Nemesis the producers got into the hands of middlemen, and their condition was rather injured than improved. In the case of both wines and spirits, careless, unscientific methods were generally adopted, quantity was preferred to quality, and in many cases acetous fermentation resulted. Although spirit produced from the grape paid not a farthing of excise, and was carried at a non-paying rate on the railways, it was so miserably full of fusel oil and dangerous in character as to be discarded generally by the white population, and sent broadcast among the aboriginal natives for their degradation, demoralisation, and destruction. In a shameful manner Mr. Hofmeyr and the Bond politicians persistently resisted every proposed law for the restriction of the sale of bad alcohol among aboriginal natives, and indeed by insidious methods did all in their power to remove every barrier between the native and the deadly poison made carelessly in thousands of “pot stills” in the Dutch districts of the Western Province.
At the same time the true Phariseeism of this people was demonstrated by their fanatical observance of the Lord’s Day, which they styled the Sabbath, and their absurd opposition to any Sunday trains, even when absolutely necessary in general public interests. Mr. Merriman, in one of his saner moments, reprobated this hypocrisy.
Photo: Maull & Fox, London.
In South Africa the Native Laws Commission, which comprised such men as Sir Thomas Upington, Sir Thomas Scanlen, and Sir Jacob Barry, took evidence in a very complete form in the early eighties, and as a result reported unanimously in favour of prohibiting the sale of intoxicants to the aboriginal natives. Accordingly by Act of Parliament this recommendation was given full effect to in the Transkeian Territories. Subsequently the Drink Commission reported in favour of this prohibition being extended to natives throughout the Colony. In Bechuanaland and Basutoland, as well as in Natal, the law was adopted long ago, and invariably worked well; nevertheless, to the shame of the Bond organisation, it persistently preferred Mammon to God, and in the strongest manner opposed any legislation whose result would be to save the black man from destruction. Eventually an Act introduced by Sir James Rose Innes was maimed before it was allowed to pass, so that licensing Boards were only empowered to pass restrictive regulations on the sale of alcohol to the coloured races “short of total prohibition.”
During the entire term of Bond rule in the Cape Colony not a sixpence could be obtained for the encouragement of emigration from the United Kingdom to the Cape Colony—nor would any land be ever granted for the purpose. “Africa for the Africanders” has a very real and exact meaning, and this was shown to demonstration when even the petty vote for granting assisted passages to domestic servants and artisans was objected to and refused. These people might in many cases come from England, and therefore must be shut out.
The subtlety and diplomacy of the Bond were evinced in voting a grant for the British Navy, and Mr. Hofmeyr took many opportunities of posing as a loyal subject, but, as we shall prove in the context, the one great underlying principle of the organisation was to obtain the mastery in South Africa. All nationalities were invited to join. Africa must be made great by a union of all its people, but those who read between the lines and ascertained the real opinions of those who were guiding the movement knew perfectly well that although the Imperial power might be allowed at first to be a faineant king, the Mayor of the Palace with real authority was to be the people of Dutch extraction—the Africanders—throughout Southern Africa.