When contemplating the race as a mass it is usual to judge its members by its worst representatives, a method both unjust and untrue. The colored people of the South, as a class, should not be judged by the criminals among them who become conspicuous in the newspapers from evil deeds that are often visited with swift and terrible justice. They should rather be judged from the honest, hard-working men and women who, beginning with nothing, have in the course of one generation accumulated an amount of property that forms no inconspicuous portion even of our magnificent national wealth. (St. Louis Christian Advocate.)
When we have a task to perform we should go about it with a cheerful heart, with an eye single to doing our best. Then duty becomes a pleasure. Let us aim to be first in the pursuit of our life's work. We cannot reach the topmost round at once, and if we get there at all there must be something in us worthy of the upper rounds. Can we ask Him to be our guide who noticed the falling of a sparrow to the ground? Do so; then we will not choose the wrong path, we will not stumble in our darkest hours. We will not think solely of our slavery, of our closing hour, or how we will spend the evening, but will put our mind on our duties and resolve that they shall have the best that is in us; and by and by we shall enjoy the reward which is laid up for the finally faithful. (Woman's World, Rome, Ga.)
Every law-abiding, self-respecting, hard-working colored citizen of the United States should denounce in unmeasured terms those young men of the race who do not work, but loaf; who do nothing to elevate, but everything to degrade, the race; who choose the sunny side of the street corners in winter and the shady side in summer; who use all kinds of vulgar and indecent language, insulting ladies as they pass. It is this loafing, nomadic young class that drifts to crime, caused by idleness, evil associations, and the fact that this class does not know the value of a dollar or the enormity of a crime. These young men are millstones welded by chains around the necks of those of us who are trying to be something and do something in the world. There are no palliating circumstances, no mitigating conditions—nothing on God's green earth—that will even to the slightest degree excuse this worthless class. (The Herald, Leavenworth, Kans.)
It is the "Item's" opinion that industrial schools for colored youths are, in a great measure, useless institutions. They can never become serviceable until there is a spirit among colored men to establish, own, and operate great industrial enterprises, and in that case youths can be given a practical training in the work, which is better than he could ever get in a school. Put forward the same amount of energy to build a factory of some kind that is put in endeavors to get industrial schools in working order, and more young men can learn trades and draw mechanics' salaries immediately after serving an apprenticeship; the owners will be making a profit and the commercial importance of the city, county, and state will be enhanced. We never hear of an industrial school for whites, and yet their youths are becoming artisans all the while. In the slavery days Negroes carried on all the skilled labor of the South, and no industrial schools existed; they applied themselves to the work, and were first-class workmen in every branch. (The Item, Fort Worth, Tex.)
The Bible upon which Maj. McKinley took his oath of office as President of the United States on March 4, 1897, was donated to him for this purpose by the A. M. E. Church. It was printed in Cincinnati, O., by the Methodist Book Concern. It was bound and lined, front and back, with silk, with a suitable dedicatory inscription upon the inside. On the outside was a gold plate in the form of a shield, on which the name of the President, the date, the name of the donor, etc., were engraved. The Bible was inclosed in a box made of native Ohio wood and gold mounted. It cost eighty-six dollars. The honor of presentation was conferred upon Bishop Benjamin W. Arnett, of Wilberforce, O. (Christian Recorder, Philadelphia, Pa.)