After all, Gower cannot be classed with the greater bards. He sparkles brightly chiefly from the depth of the darkness through which he shines. He is more remarkable for extent than for depth, for solidity than for splendour, for fuel than for fire, for learning than for genius.
THE CHARIOT OF THE SUN.
Of goldë glist'ring spoke and wheel
The Sun his cart hath fair and wele,
In which he sitteth, and is croned[1]
With bright stonës environed:
Of which if that I speakë shall,
There be before in special
Set in the front of his corone
Three stones, whichë no person
Hath upon earth; and the first is
By name cleped Leucachatis.
That other two cleped thus
Astroites and Ceraunus;
In his corone, and also behind,
By oldë bookës as I find,
There be of worthy stonës three,
Set each of them in his degree.
Whereof a crystal is that one,
Which that corone is set upon:
The second is an adamant:
The third is noble and evenant,
Which cleped is Idriades.
And over this yet natheless,
Upon the sidës of the werk,
After the writing of the clerk,
There sitten fivë stones mo.[2]
The Smaragdine is one of tho,[3]
Jaspis, and Eltropius,
And Vendides, and Jacinctus.
Lo thus the corone is beset,
Whereof it shineth well the bet.[4]
And in such wise his light to spread,
Sits with his diadem on head,
The Sunnë shining in his cart:
And for to lead him swith[5] and smart,
After the bright dayë's law,
There be ordained for to draw,
Four horse his chare, and him withal,
Whereof the namës tell I shall.
Eritheus the first is hote,[6]
The which is red, and shineth hot;
The second Acteos the bright;
Lampes the thirdë courser hight;
And Philogens is the ferth,
That bringen light unto this earth,
And go so swift upon the heaven,
In four and twenty hourës even,
The cartë with the brightë sun
They drawen, so that over run
They have under the circles high,
All middë earth in such an hie.[7]
And thus the sun is over all
The chief planet imperial,
Above him and beneath him three.
And thus between them runneth he,
As he that hath the middle place
Among the seven: and of his face
Be glad all earthly creatures,
And taken after the natures
Their ease and recreation.
And in his constellation
Who that is born in special,
Of good-will and of liberal
He shall be found in allë place,
And also stand in muchel grace
Toward the lordës for to serve,
And great profit and thank deserve.
And over that it causeth yet
A man to be subtil of wit,
To work in gold, and to be wise
In everything, which is of prise.[8]
But for to speaken in what coast
Of all this earth he reigneth most,
As for wisdom it is in Greece,
Where is appropred thilk spece.[9]
[1] 'Croned:' crowned. [2] 'Mo:' more. [3] 'Tho:' those. [4] 'Bet:' better. [5] 'Swith:' swift. [6] 'Hot:' named. [7] 'Hie:' haste. [8] 'Prise:' value. [9] 'Thilk spece:' that kind.
THE TALE OF THE COFFERS OR CASKETS, &c.
In a chroniquë thus I read:
About a kingë, as must need,
There was of knightës and squiers
Great rout, and ekë officers:
Some of long timë him had served,
And thoughten that they have deserved
Advancëment, and gone without:
And some also been of the rout,
That comen but a while agon,
And they advanced were anon.
These oldë men upon this thing,
So as they durst, against the king
Among themselves complainen oft:
But there is nothing said so soft,
That it ne cometh out at last:
The king it wist, anon as fast,
As he which was of high prudence:
He shope[1] therefore an evidence
Of them that 'plainen in the case
To know in whose default it was:
And all within his own intent,
That none more wistë what it meant.
Anon he let two coffers make,
Of one semblànce, and of one make,
So like, that no life thilkë throw,[2]
The one may from that other know:
They were into his chamber brought,
But no man wot why they be wrought,
And natheless the king hath bede
That they be set in privy stede,[3]
As he that was of wisdom sly;
When he thereto his timë sih,[4]
All privily that none it wist,
His ownë handës that one chest
Of fine gold, and of fine perrie,[5]
The which out of his treasury
Was take, anon he filled full;
That other coffer of straw and mull,[6]
With stonës meynd[7] he fill'd also:
Thus be they full bothë two.
So that erliche[8] upon a day
He bade within, where he lay,
There should be before his bed
A board up set and fairë spread:
And then he let the coffers fet[9]
Upon the board, and did them set,
He knew the namës well of tho,[10]
The which against him grutched[11] so,
Both of his chamber, and of his hall,
Anon and sent for them all;
And saidë to them in this wise:
'There shall no man his hap despise:
I wot well ye have longë served,
And God wot what ye have deserved;
But if it is along[12] on me
Of that ye unadvanced be,
Or else if it be long on yow,
The soothë shall be proved now:
To stoppë with your evil word,
Lo! here two coffers on the board;
Choose which you list of bothë two;
And witteth well that one of tho
Is with treasure so full begon,
That if he happë thereupon
Ye shall be richë men for ever:
Now choose and take which you is lever,[13]
But be well 'ware ere that ye take,
For of that one I undertake
There is no manner good therein,
Whereof ye mighten profit win.
Now go together of one assent,
And taketh your advisëment;
For but I you this day advance,
It stands upon your ownë chance,
All only in default of grace;
So shall be shewed in this place
Upon you all well afine,[14]
That no defaultë shall be mine.'