[13] Andrews (1555-1626) was appointed to the living of St. Giles, Cripplegate, in 1589, through Walsingham's influence. He was made Master of Pembroke Hall soon after. He refused two bishoprics offered him by Elizabeth because he would not consent to the alienation of any part of their revenues; but became Dean of Windsor in 1601. He subsequently became Bishop of Chichester in 1605; of Ely in 1609; of Winchester in 1619. He took part in the Hampton Court Conference, and his name stands first in the list of the authors of the Authorised Version.
[14] Patrick Galloway had followed the King from Scotland: he had assisted James in some of his religious writings, and was Moderator of the General Assembly in 1590 and 1602. He afterwards upheld the liberties of the Kirk against the attempts of James to restrict them, and warmly supported the Five Articles of Perth in 1618.
[17] Sir Amyas Preston came of a good family settled at Crichet in Somerset. He was lieutenant of the Ark in the attack on the Armada: and afterwards ravaged the West Indies, in company of Somers, in 1596. He was knighted by Howard during his Cadiz expedition. He seems to have been a friend of Essex; the challenge to Raleigh took place in 1601, but did not lead to a meeting.
[18] Edmund Campian (1540-1581), the famous Jesuit, was educated at Christ's Hospital, and afterward at St. John's, Oxford. He took an oath against the Pope's supremacy on proceeding to a Master's degree, in 1564; but was probably always a Catholic at heart. He welcomed Elizabeth to Oxford in a Latin oration in 1566, and was subsequently patronised by Leicester and Cecil. He took deacon's orders, and went to Dublin in the hope of having the direction of the Dublin University, which it was proposed to resuscitate. He fell under suspicion as a Papist, but managed to escape arrest and return to England, whence, after hearing Dr. Storey's trial in 1571, he repaired to Douay, and formally renounced the Protestant faith. He went to Rome, became a Jesuit, and was among the first to be despatched to England on a Jesuit mission. He landed at Dover in 1580, and was arrested, but released and went to London. After various adventures in different parts of the country he was again arrested, and brought to London in 1581. He was rigorously examined as to his mission, but concealed the fact that he was charged to persuade Catholics to separate themselves from the English communion. Afterwards he was tortured, and a report, probably false, was spread abroad that he had betrayed his companions. He was then called upon to meet his adversaries in a public disputation, which he did with great courage and skill. After being again tortured, he was tried and convicted of treason in stirring up sedition. His trial was most unfairly conducted, and it seems probable that the charge was altogether false. He was executed on 1st December 1581.
[19] 'Take heed of a preacher as Essex did.' Essex admitted his guilt at the end of his trial. Howell (State Trials, vol. i. p. 1358) says: 'On the 25th of February 1601, which was the day appointed for his execution, Thomas Mountford and William Barlow, doctors of divinity, with Ashton, the minister of the Church in the Tower, were sent unto him early to administer Christian consolation to his soul. In the presence of these men he gave thanks to Almighty God from the bottom of his heart, that his designs, which were so dangerous to the state, succeeded not. He told them he had now looked thoroughly and seriously into his sin, and was heartily sorry he had so obstinately defended an unjust cause at the bar.... He acknowledged how worthy he was to be spued out (these were his words) by the Commonwealth for the wickedness of his enterprize, which he likened to a leprosy spread far and near, and that he had infected many.'