Haddad-Ben-Ahab showed his gold again, and was permitted to take a seat in the vehicle, which soon after drove away; and he remarked, in a most sagacious manner, that nothing in that country was like the things in his own; for the houses and trees and all things ran away as the vehicle came up to them; and when it gave a jostle, they gave a jump; which he noted as one of the most extraordinary things he had seen since he left Bagdad.
At last Haddad-Ben-Ahab came to the foot of a lofty green mountain, with groves and jocund villages, which studded it, as it were, with gems and shining ornaments, and he said, "This must be the wall of the world, for surely nothing can exist on the other side of these hills! but I will ascend them and look over, for I should like to tell my friends in Bagdad what is to be seen on the outside of the earth." Accordingly he ascended the green mountain, and he came to a thick forest of stubby trees: "This is surprising," said Haddad-Ben-Ahab, "but higher I will yet go." And he passed through that forest of trees and came to a steep moorland part of the hill, where no living thing could be seen, but a solitude without limit, and the living world all glittering at the foot of the mountain.
"This is a high place," said Haddad-Ben-Ahab, "but I will yet go higher," and he began to climb with his hands. After an upward journey of great toil he came to a frozen region, and the top of the wall of the world was still far above him. He was, however, none daunted by the distance, but boldly held on in the ascent, and at last he reached the top of the wall. But when he got there, instead of a region of fog and chaos, he only beheld another world much like our own, and he was greatly amazed, and exclaimed with a loud voice,—"Will my friends in Bagdad believe this?—but it is true, and I will so tell them." So he hastened down the mountain, and went with all the speed he could back to Bagdad; saying, "Bagdad," and giving gold to every man he met, until he reached the kiosk of dreams, where his friends were smoking and looking at the gambols of the Tigris.
When the friends of Haddad-Ben-Ahab saw him approach, they respectively took their pipes from their mouths and held them in their left hands, while they pressed their bosoms with their right, and received him with a solemn salaam, for he had been long absent, and all they in the mean time had heard concerning him was only what Orooblis, the Armenian dyer, on his return told them: namely, that he was gone to the wall of the world, which limits the travels of man. No wonder then that they rejoiced with an exceeding gladness to see him return and take his place in the kiosk among them, as if he had never been a day's journey away from Bagdad.
They then questioned him about his adventures, and he faithfully related to them all the wonders which have been set forth in our account of the journey; upon which they declared he had made himself one of the sages of the earth.
Afterward they each made a feast, to which they invited all the philosophers in Bagdad, and Haddad-Ben-Ahab was placed in the seat of honor, and being courteously solicited, told them of his travels, and every one cried aloud, "God is great, and Mahomet is his prophet!"
When they had in this manner banqueted, Haddad-Ben-Ahab fell sick, and there was a great talk concerning the same. Some said he was very ill; others shook their heads and spoke not; but the world is full of envy and hard-heartedness, and those who were spiteful because of the renown which Haddad-Ben-Ahab, as a traveller who had visited the top of the wall of the world with so much courage, had acquired, jeered at his malady, saying he had been only feasted overmuch. Nevertheless, Haddad-Ben-Ahab died; and never was such a funeral seen in all Bagdad, save that of the caliph Mahoud, commonly called the Magnificent. Such was the admiration in which the memory of the traveller was held, the poets made dirges on the occasion, and mournful songs were heard in the twilight from the windows of every harem. Nor did the generation of the time content itself with the ceremonies of lamentation: they caused a fountain to be erected, which they named the Fountain of Haddad-Ben-Ahab the traveller; and when the slaves go to fetch water, they speak of the wonderful things he did, and how he was on the top of the wall of the world, and saw the outside of the earth; so that his memory lives forever among them, as one of the greatest, the wisest, and the bravest of men.
