On the 21st of January, 1761, the young Prince Oubacha assumed the sceptre of the Kalmucks upon the death of his father. Some part of the power attached to this dignity he had already wielded since his fourteenth year, in quality of vice-khan, by the express appointment, and with the avowed support, of the Russian government. He was now about eighteen years of age, amiable in his personal character, and not without titles to respect in his public character as a sovereign prince. In times more peaceable, and amongst a people more entirely civilized or more humanized by religion, it is even probable that he might have discharged his high duties with considerable distinction; but his lot was thrown upon stormy times, and a most difficult crisis amongst tribes whose native ferocity was exasperated by debasing forms of superstition, and by a nationality as well as an inflated conceit of their own merit absolutely unparalleled; whilst the circumstances of their hard and trying position under the jealous surveillance of an irresistible lord paramount, in the person of the Russian czar, gave a fiercer edge to the natural unamiableness of the Kalmuck disposition, and irritated its gloomier qualities into action under the restless impulses of suspicion and permanent distrust. No prince could hope for a cordial allegiance from his subjects, or a peaceful reign[Pg 141] under the circumstances of the case; for the dilemma in which a Kalmuck ruler stood at present was of this nature: wanting the sanction and support of the czar, he was inevitably too weak from without to command confidence from his subjects or resistance to his competitors. On the other hand, with this kind of support, and deriving his title in any degree from the favor of the imperial court, he became almost in that extent an object of hatred at home and within the whole compass of his own territory. He was at once an object of hatred for the past, being a living monument of national independence ignominiously surrendered, and an object of jealousy for the future, as one who had already advertised himself to be a fitting tool for the ultimate purposes (whatsoever those might prove to be) of the Russian court. Coming himself to the Kalmuck sceptre under the heaviest weight of prejudice from the unfortunate circumstances of his position, it might have been expected that Oubacha would have been pre-eminently an object of detestation; for, besides his known dependence upon the cabinet of St. Petersburg, the direct line of succession had been set aside, and the principle of inheritance violently suspended, in favor of his own father, so recently as nineteen years before the era of his own accession, consequently within the lively remembrance of the existing generation. He, therefore, almost equally with his father, stood within the full current of the national prejudices, and might have anticipated the most pointed hostility. But it was not so; such are the caprices in human affairs, that he was even, in a moderate sense, popular,—a benefit which wore the more cheering aspect and the[Pg 142] promises of permanence, inasmuch as he owed it exclusively to his personal qualities of kindness and affability, as well as to the beneficence of his government. On the other hand, to balance this unlooked-for prosperity at the outset of his reign, he met with a rival in popular favor—almost a competitor—in the person of Zebek-Dorchi, a prince with considerable pretensions to the throne, and, perhaps it might be said, with equal pretensions. Zebek-Dorchi was a direct descendant of the same royal house as himself, through a different branch. On public grounds his claim stood, perhaps, on a footing equally good with that of Oubacha; whilst his personal qualities, even in those aspects which seemed to a philosophical observer most odious and repulsive, promised the most effectual aid to the dark purposes of an intriguer or a conspirator, and were generally fitted to win a popular support precisely in those points where Oubacha was most defective. He was much superior in external appearance to his rival on the throne, and so far better qualified to win the good opinion of a semi-barbarous people; whilst his dark intellectual qualities of Machiavelian dissimulation, profound hypocrisy, and perfidy which knew no touch of remorse, were admirably calculated to sustain any ground which he might win from the simple-hearted people with whom he had to deal and from the frank carelessness of his unconscious competitor.
At the very outset of his treacherous career Zebek-Dorchi was sagacious enough to perceive that nothing could be gained by open declaration of hostility to the reigning prince. The choice had been a deliberate act[Pg 143] on the part of Russia; and Elizabeth Petrowna was not the person to recall her own favors with levity or upon slight grounds. Openly, therefore, to have declared his enmity towards his relative on the throne, could have had no effect but that of arming suspicions against his own ulterior purposes in a quarter where it was most essential to his interest that for the present all suspicion should be hoodwinked. Accordingly, after much meditation, the course he took for opening his snares was this: He raised a rumor that his own life was in danger from the plots of several saissang (that is, Kalmuck nobles), who were leagued together under an oath to assassinate him; and immediately after, assuming a well-counterfeited alarm, he fled to Tcherkask, followed by sixty-five tents. From this place he kept up a correspondence with the imperial court; and, by way of soliciting his cause more effectually, he soon repaired in person to St. Petersburg. Once admitted to personal conferences with the cabinet, he found no difficulty in winning over the Russian councils to a concurrence with some of his political views, and thus covertly introducing the point of that wedge which was finally to accomplish his purposes. In particular, he persuaded the Russian government to make a very important alteration in the constitution of the Kalmuck state council, which in effect reorganized the whole political condition of the state and disturbed the balance of power as previously adjusted. Of this council—in the Kalmuck language called sarga—there were eight members, called sargatchi; and hitherto it had been the custom that these eight members should be entirely subordinate to the[Pg 144] khan; holding, in fact, the ministerial character of secretaries and assistants, but in no respect ranking as co-ordinate authorities. That had produced some inconveniences in former reigns; and it was easy for Zebek-Dorchi to point the jealousy of the Russian court to others more serious which might arise in future circumstances of war or other contingencies. It was resolved, therefore, to place the sargatchi henceforward on a footing of perfect independence, and, therefore (as regarded responsibility), on a footing of equality with the khan. Their independence, however, had respect only to their own sovereign; for towards Russia they were placed in a new attitude of direct duty and accountability by the creation in their favor of small pensions (three hundred rubles a year), which, however, to a Kalmuck of that day were more considerable than might be supposed, and had a further value as marks of honorary distinction emanating from a great empress. Thus far the purposes of Zebek-Dorchi were served effectually for the moment; but, apparently, it was only for the moment; since, in the further development of his plots, this very dependency upon Russian influence would be the most serious obstacle in his way. There was, however, another point carried, which outweighed all inferior considerations, as it gave him a power of setting aside discretionally whatsoever should arise to disturb his plots,—he was himself appointed president and controller of the sargatchi. The Russian court had been aware of his high pretensions by birth, and hoped by this promotion to satisfy the ambition which, in some degree, was acknowledged to be a reasonable passion for any man occupying his situation.
Having thus completely blindfolded the cabinet of Russia, Zebek-Dorchi proceeded in his new character to fulfil his political mission with the Khan of the Kalmucks. So artfully did he prepare the road for his favorable reception at the court of this prince, that he was at once and universally welcomed as a public benefactor. The pensions of the councillors were so much additional wealth poured into the Tartar exchequer: as to the ties of dependency thus created, experience had not yet enlightened these simple tribes as to that result. And that he himself should be the chief of these mercenary councillors, was so far from being charged upon Zebek as any offence or any ground of suspicion, that his relative the khan returned him hearty thanks for his services, under the belief that he could have accepted this appointment only with a view to keep out other and more unwelcome pretenders, who would not have had the same motives of consanguinity or friendship for executing its duties in a spirit of kindness to the Kalmucks. The first use which he made of his new functions about the khan's person was to attack the court of Russia, by a romantic villany not easily to be credited, for those very acts of interference with the council which he himself had prompted. This was a dangerous step; but it was indispensable to his further advance upon the gloomy path which he had traced out for himself. A triple vengeance was what he meditated: 1. Upon the Russian cabinet, for having undervalued his own pretensions to the throne; 2. Upon his amiable rival, for having supplanted him; and, 3. Upon all those of the nobility who had manifested their sense of his weakness by their neglect, or their sense of[Pg 146] his perfidious character by their suspicions. Here was a colossal outline of wickedness; and by one in his situation, feeble (as it might seem) for the accomplishment of its humblest parts, how was the total edifice to be reared in its comprehensive grandeur? He, a worm as he was,—could he venture to assail the mighty behemoth of Muscovy, the potentate who counted three hundred languages around the footsteps of his throne, and from whose "lion ramp" recoiled alike "baptized and infidel,"—Christendom on the one side, strong by her intellect and her organization, and the "barbaric East" on the other, with her unnumbered numbers? The match was a monstrous one; but in its very monstrosity there lay this germ of encouragement,—that it could not be suspected. The very hopelessness of the scheme grounded his hope; and he resolved to execute a vengeance which should involve as it were, in the unity of a well-laid tragic fable, all of whom he judged to be his enemies. That vengeance lay in detaching from the Russian empire the whole Kalmuck nation and breaking up that system of intercourse which had thus far been beneficial to both. This last was a consideration which moved him but little. True it was that Russia to the Kalmucks had secured lands and extensive pasturage; true it was that the Kalmucks reciprocally to Russia had furnished a powerful cavalry; but the latter loss would be part of his triumph, and the former might be more than compensated in other climates, under other sovereigns. Here was a scheme which, in its final accomplishment, would avenge him bitterly on the czarina, and in the course of its accomplishment might furnish him with ample occasions for[Pg 147] removing his other enemies. It may be readily supposed, indeed, that he who could deliberately raise his eyes to the Russian autocrat as an antagonist in single duel with himself was not likely to feel much anxiety about Kalmuck enemies of whatever rank. He took his resolution, therefore, sternly and irrevocably to effect this astonishing translation of an ancient people across the pathless deserts of Central Asia, intersected continually by rapid rivers rarely furnished with bridges, and of which the fords were known only to those who might think it for their interest to conceal them, through many nations inhospitable or hostile,—frost and snow around them (from the necessity of commencing their flight in the winter), famine in their front, and the sabre, or even the artillery, of an offended and mighty empress hanging upon their rear for thousands of miles. But what was to be their final mark, the port of shelter, after so fearful a course of wandering? Two things were evident: it must be some power at a great distance from Russia, so as to make return even in that view hopeless, and it must be a power of sufficient rank to insure them protection from any hostile efforts on the part of the czarina for reclaiming them or for chastising their revolt. Both conditions were united obviously in the person of Kien Long, the reigning emperor of China, who was further recommended to them by his respect for the head of their religion. To China, therefore, and, as their first rendezvous, to the shadow of the great Chinese Wall, it was settled by Zebek that they should direct their flight.
Next came the question of time, When should the flight commence? and, finally, the more delicate question as to[Pg 148] the choice of accomplices. To extend the knowledge of the conspiracy too far was to insure its betrayal to the Russian government. Yet at some stage of the preparations it was evident that a very extensive confidence must be made, because in no other way could the mass of the Kalmuck population be persuaded to furnish their families with the requisite equipments for so long a migration. This critical step, however, it was resolved to defer up to the latest possible moment, and, at all events, to make no general communication on the subject until the time of departure should be definitely settled. In the mean time Zebek admitted only three persons to his confidence,—of whom Oubacha, the reigning prince, was almost necessarily one; but him, from his yielding and somewhat feeble character, he viewed rather in the light of a tool than as one of his active accomplices. Those whom (if anybody) he admitted to an unreserved participation in his counsels were two only,—the great lama among the Kalmucks, and his own father-in-law, Erempel, a ruling prince of some tribe in the neighborhood of the Caspian Sea, recommended to his favor not so much by any strength of talent corresponding to the occasion, as by his blind devotion to himself and his passionate anxiety to promote the elevation of his daughter and his son-in-law to the throne of a sovereign prince. A titular prince Zebek already was; but this dignity, without the substantial accompaniment of a sceptre, seemed but an empty sound to both of these ambitious rivals. The other accomplice, whose name was Loosang-Dchaltzan, and whose rank was that of lama, or Kalmuck pontiff, was a person of far more distinguished pretensions. He[Pg 149] had something of the same gloomy and terrific pride which marked the character of Zebek himself, manifesting also the same energy, accompanied by the same unfaltering cruelty, and a natural facility of dissimulation even more profound. It was by this man that the other question was settled as to the time for giving effect to their designs. His own pontifical character had suggested to him, that in order to strengthen their influence with the vast mob of simple-minded men whom they were to lead into a howling wilderness, after persuading them to lay desolate their own ancient hearths, it was indispensable that they should be able, in cases of extremity, to plead the express sanction of God for their entire enterprise. This could only be done by addressing themselves to the great head of their religion,—the dalai lama of Tibet. Him they easily persuaded to countenance their schemes; and an oracle was delivered solemnly at Tibet, to the effect that no ultimate prosperity would attend this great exodus unless it were pursued through the years of the tiger and the hare. Now, the Kalmuck custom is to distinguish their years by attaching to each a denomination taken from one of twelve animals, the exact order of succession being absolutely fixed; so that the cycle revolves, of course, through a period of a dozen years. Consequently, if the approaching year of the tiger were suffered to escape them, in that case the expedition must be delayed for twelve years more; within which period, even were no other unfavorable changes to arise, it was pretty well foreseen that the Russian government would take the most effectual means for bridling their vagrant propensities by a ring fence of forts, or military posts, to[Pg 150] say nothing of the still readier plan for securing their fidelity (a plan already talked of in all quarters) by exacting a large body of hostages selected from the families of the most influential nobles. On these cogent considerations, it was solemnly determined that this terrific experiment should be made in the next year of the tiger, which happened to fall upon the Christian year 1771. With respect to the month, there was, unhappily for the Kalmucks, even less latitude allowed to their choice than with respect to the year. It was absolutely necessary, or it was thought so, that the different divisions of the nation, which pastured their flocks on both banks of the Wolga, should have the means of effecting an instantaneous junction, because the danger of being intercepted by flying columns of the imperial armies was precisely the greatest at the outset. Now, from the want of bridges or sufficient river craft for transporting so vast a body of men, the sole means which could be depended upon (especially where so many women, children, and camels were concerned) was ice; and this, in a state of sufficient firmness, could not be absolutely counted upon before the month of January. Hence it happened that this astonishing exodus of a whole nation, before so much as a whisper of the design had begun to circulate amongst those whom it most interested, before it was even suspected that any man's wishes pointed in that direction, had been definitively appointed for January of the year 1771; and, almost up to the Christmas of 1770, the poor, simple Kalmuck herdsmen and their families were going nightly to their peaceful beds without even dreaming that the fiat had already gone forth from their[Pg 151] rulers which consigned those quiet abodes, together with the peace and comfort which reigned within them, to a withering desolation, now close at hand.
Meantime war raged on a great scale between Russia and the sultan; and, until the time arrived for throwing off their vassalage, it was necessary that Oubacha should contribute his usual contingent of martial aid; nay, it had unfortunately become prudent that he should contribute much more than his usual aid. Human experience gives ample evidence that in some mysterious and unaccountable way no great design is ever agitated, no matter how few or how faithful may be the participators, but that some presentiment—some dim misgiving—is kindled amongst those whom it is chiefly important to blind. And, however it might have happened, certain it is that already, when as yet no syllable of the conspiracy had been breathed to any man whose very existence was not staked upon its concealment, nevertheless some vague and uneasy jealousy had arisen in the Russian cabinet as to the future schemes of the Kalmuck khan; and very probable it is that, but for the war then raging, and the consequent prudence of conciliating a very important vassal, or, at least, of abstaining from what would powerfully alienate him, even at that moment such measures would have been adopted as must forever have intercepted the Kalmuck schemes. Slight as were the jealousies of the imperial court, they had not escaped the Machiavelian eyes of Zebek and the lama; and under their guidance, Oubacha, bending to the circumstances of the moment, and meeting the jealousy of the Russian court with a policy corresponding to their own, strove by unusual[Pg 152] zeal to efface the czarina's unfavorable impressions. He enlarged the scale of his contributions, and that so prodigiously, that he absolutely carried to head-quarters a force of thirty-five thousand cavalry, fully equipped. Some go further, and rate the amount beyond forty thousand; but the smaller estimate is, at all events, within the truth.
With this magnificent array of cavalry, heavy as well as light, the khan went into the field under great expectations; and these he more than realized. Having the good fortune to be concerned with so ill-organized and disorderly a description of force as that which at all times composed the bulk of a Turkish army, he carried victory along with his banners; gained many partial successes; and, at last, in a pitched battle, overthrew the Turkish force opposed to him, with a loss of five thousand men left upon the field.
These splendid achievements seemed likely to operate in various ways against the impending revolt. Oubacha had now a strong motive, in the martial glory acquired, for continuing his connection with the empire in whose service he had won it and by whom only it could be fully appreciated. He was now a great marshal of a great empire,—one of the Paladins around the imperial throne. In China he would be nobody, or (worse than that) a mendicant alien, prostrate at the feet, and soliciting the precarious alms, of a prince with whom he had no connection. Besides, it might reasonably be expected that the czarina, grateful for the really efficient aid given by the Tartar prince, would confer upon him such eminent rewards as might be sufficient to anchor his hopes upon[Pg 153] Russia and to wean him from every possible seduction. These were the obvious suggestions of prudence and good sense to every man who stood neutral in the case. But they were disappointed. The czarina knew her obligations to the khan; but she did not acknowledge them. Wherefore? That is a mystery perhaps never to be explained. So it was, however. The khan went unhonored; no ukase ever proclaimed his merits; and, perhaps, had he even been abundantly recompensed by Russia, there were others who would have defeated these tendencies to reconciliation. Erempel, Zebek, and Loosang the lama were pledged life-deep to prevent any accommodation; and their efforts were unfortunately seconded by those of their deadliest enemies. In the Russian court there were at that time some great nobles preoccupied with feelings of hatred and blind malice towards the Kalmucks, quite as strong as any which the Kalmucks could harbor towards Russia, and not, perhaps, so well founded. Just as much as the Kalmucks hated the Russian yoke, their galling assumption of authority, the marked air of disdain, as towards a nation of ugly, stupid, and filthy barbarians, which too generally marked the Russian bearing and language,—but, above all, the insolent contempt, or even outrages, which the Russian governors or great military commandants tolerated in their followers towards the barbarous religion and superstitious mummeries of the Kalmuck priesthood,—precisely in that extent did the ferocity of the Russian resentment, and their wrath at seeing the trampled worm turn or attempt a feeble retaliation, react upon the unfortunate Kalmucks. At this crisis it is probable that[Pg 154] envy and wounded pride, upon witnessing the splendid victories of Oubacha and Momotbacha over the Turks and Bashkirs, contributed strength to the Russian irritation; and it must have been through the intrigues of those nobles about her person who chiefly smarted under these feelings that the czarina could ever have lent herself to the unwise and ungrateful policy pursued at this critical period towards the Kalmuck khan. That czarina was no longer Elizabeth Petrowna; it was Catharine the Second,—a princess who did not often err so injuriously (injuriously for herself as much as for others) in the measures of her government. She had soon ample reason for repenting of her false policy. Meantime, how much it must have co-operated with the other motives previously acting upon Oubacha in sustaining his determination to revolt, and how powerfully it must have assisted the efforts of all the Tartar chieftains in preparing the minds of their people to feel the necessity of this difficult enterprise, by arming their pride and their suspicions against the Russian government, through the keenness of their sympathy with the wrongs of their insulted prince, may be readily imagined. It is a fact, and it has been confessed by candid Russians themselves when treating of this great dismemberment, that the conduct of the Russian cabinet throughout the period of suspense, and during the crisis of hesitation in the Kalmuck council, was exactly such as was most desirable for the purposes of the conspirators; it was such, in fact, as to set the seal to all their machinations, by supplying distinct evidences and official vouchers for what could otherwise have been, at the most, matters of doubtful suspicion and indirect presumption.
Nevertheless, in the face of all these arguments, and even allowing their weight so far as not at all to deny the injustice or the impolicy of the imperial ministers, it is contended by many persons who have reviewed the affair with a command of all the documents bearing on the case, more especially the letters or minutes of council subsequently discovered, in the handwriting of Zebek-Dorchi, and the important evidence of the Russian captive Weseloff, who was carried off by the Kalmucks in their flight, that beyond all doubt Oubacha was powerless for any purpose of impeding, or even of delaying the revolt. He himself, indeed, was under religious obligations of the most terrific solemnity never to flinch from the enterprise or even to slacken in his zeal; for Zebek-Dorchi, distrusting the firmness of his resolution under any unusual pressure of alarm or difficulty, had, in the very earliest stage of the conspiracy, availed himself of the khan's well-known superstition, to engage him, by means of previous concert with the priests and their head the lama, in some dark and mysterious rites of consecration, terminating in oaths under such terrific sanctions as no Kalmuck would have courage to violate. As far, therefore, as regarded the personal share of the khan in what was to come, Zebek was entirely at his ease. He knew him to be so deeply pledged by religious terrors to the prosecution of the conspiracy, that no honors within the czarina's gift could have possibly shaken his adhesion; and then, as to threats from the same quarter, he knew him to be sealed against those fears by others of a gloomier character and better adapted to his peculiar temperament. For Oubacha was a brave man, as respected all[Pg 156] bodily enemies or the dangers of human warfare, but was as sensitive and timid as the most superstitious of old women in facing the frowns of a priest or under the vague anticipations of ghostly retributions. But had it been otherwise, and had there been any reason to apprehend an unsteady demeanor on the part of this prince at the approach of the critical moment, such were the changes already effected in the state of their domestic politics amongst the Tartars by the undermining arts of Zebek-Dorchi, and his ally the lama, that very little importance would have attached to that doubt. All power was now effectually lodged in the hands of Zebek-Dorchi. He was the true and absolute wielder of the Kalmuck sceptre. All measures of importance were submitted to his discretion, and nothing was finally resolved but under his dictation. This result he had brought about in a year or two by means sufficiently simple: first of all, by availing himself of the prejudice in his favor, so largely diffused amongst the lowest of the Kalmucks, that his own title to the throne, in quality of great-grandson in a direct line from Ajouka, the most illustrious of all the Kalmuck khans, stood upon a better basis than that of Oubacha, who derived from a collateral branch; secondly, with respect to that sole advantage which Oubacha possessed above himself in the ratification of his title, by improving this difference between their situations to the disadvantage of his competitor, as one who had not scrupled to accept that triumph from an alien power at the price of his independence, which he himself (as he would have it understood) disdained to court; thirdly, by his own talents and address, coupled with the fero[Pg 157]cious energy of his moral character; fourthly,—and perhaps in an equal degree,—by the criminal facility and good-nature of Oubacha; finally (which is remarkable enough, as illustrating the character of the man), by that very new modelling of the sarga, or privy council, which he had used as a principal topic of abuse and malicious insinuation against the Russian government, whilst in reality he first had suggested the alteration to the empress, and he chiefly appropriated the political advantages which it was fitted to yield. For, as he was himself appointed the chief of the sargatchi, and as the pensions of the inferior sargatchi passed through his hands, whilst in effect they owed their appointments to his nomination, it may be easily supposed that whatever power existed in the state capable of controlling the khan, being held by the sarga under its new organization, and this body being completely under his influence, the final result was to throw all the functions of the state, whether nominally in the prince or in the council, substantially into the hands of this one man; whilst at the same time, from the strict league which he maintained with the lama, all the thunders of the spiritual power were always ready to come in aid of the magistrate or to supply his incapacity in cases which he could not reach.