si equals “fulness” (see on [line 22]).
ti-šù means “unto life”. ti (see [line 16]); the sign here, however, really resembles BALA which primarily means “breaking into”. Then we have the derived meaning palû, “weapon”, then “insignia of royal authority”, and consequently “rule”, “government”. If we read bal instead of ti, then Bêl is “a full reed unto royalty”, which makes little sense. šù (see [line 15]).
me-a is the same as me-en (see on [line 16]). a is phonetic (see on [line 9]).
[25.] a-a dimmer Mu-ul-lil sag zi sag nê-la šú ti ba-ni-ib-ag
O father Bêl, the head of life, the head of strength, the power of life thou makest thyself!
a-a dimmer Mu-ul-lil (see lines [2] and [3]). sag (see [line 5]).
zi equals napištu like ti (see [line 16], also [23]). nê-la (see on [line 8]).
šú equals ḳâtu, “hand”. The sign also has a value kád which is evidently derived from the Semitic ḳâtu.
ti (see on [line 24]). If we read the sign as TIL, then Bêl is “the power of life”. If we read BALA, then Bêl is “the power of royalty”, signifying perhaps that royal authority is vested in Bêl.
ba-ni-ib-ag is a verb, ba is an indeterminate verbal prefix, but is much used for the second person (MSL. p. XXVI). ni-ib (see on [line 21]). ag equals epêšu, “make”. The sign is old Babylonian.