Unjust King and the Tither, The, i. 272
Unlucky Merchant, The, i 73.
Uselessness of Endeavour against Persistent Ill Fortune, Of the, i. 70
Vizier, The King of Hind and his, ii. 105.
Vizier Er Rehwan, King Shah Bekht and his, i. 215.
Vizier's Daughters, The Two Kings and the, iii. 145,
Viziers, Story of King Dadbin and his. i. 104.
Viziers, The Ten, i. 61.
Voyage of Sindbad the Sailor, The Seventh, iii. 224.
Voyage of Sindbad the Sailor, The Sixth, iii. 203.
Wasteful Son, The Rich Man and his, i. 252.
Weaver who became a Physician by his Wife's Commandment, The ii. 21.
Wife, The King and his Chamberlain's, ii. 53.
Wife, The Old Woman and the Draper's, ii. 55.
Wife, Firouz aad his, i. 209.
Wife, The Fuller and his, i. 261.
Wife and the Learned Man, Khelbes and his, i. 301.
Woman accused of Lewdness, The Pious, ii. 5.
Woman of the Barmecides, Haroun er Reshid and the, i. 57.
Woman, The Thief and the, i. 278.
Woman (The Old) and the Draper's Wife, ii. 55.
Woman (The Old), the Merchant and the King, i. 265.
Women's Craft, ii. 287.
Young Men, El Hejjaj and the Three, i. 53.
Zubeideh, El Mamoun and, i. 199
The End.
Tales from the Arabic, Volume 3
Endnotes
[FN#1] Breslau Text, vol. xii. pp. 50-116, Nights dcccclviii-dcccclxv.
[FN#2] Babylon, according to the Muslims, is the head-quarters of sorcery and it is there that the two fallen angels, Harout and Marout, who are appointed to tempt mankind by teaching them the art of magic, are supposed to be confined.
[FN#3] i.e. "my lord," a title generally prefixed to the names of saints. It is probable, therefore, that the boy was named after some saint or other, whose title, as well as name, was somewhat ignorantly appropriated to him.