They had scarcely satisfied their hunger and thirst, than the water-carrier, at Ali’s request, began to say “I am astonished that you have never heard of Ali Haymmamy’s spring. Know then that this spring, as I before said, was formerly a pure one, indeed it was a mineral spring whither innumerable paralytics resorted. It takes its name from Ali, son-in-law of our holy prophet, who is said to have knelt once on this spot to perform his devotions. Wishing as a sincere Mussulman to wash his face and hands before prayer, and finding no water near, it is reported that he rubbed his hands, in full confidence in the Almighty, in the hot sands, and that this immediately ran from his fingers like limpid water—from this it is said the spring takes its origin. But the evil spirits, that mar every thing as far as they are able, have, by Allah’s long suffering and hidden intention, since taken possession of this spring, particularly the abominable Zelulu, who fixes his nocturnal abode in the desert. It is believed that he dwells in the spring; and that he has not only corrupted the water, so that it has entirely lost its healing virtue, but that it has, moreover, become poisonous and mortal. The sulphureous vapours arising from it infect the air with pestilence. You will now readily understand my astonishment at finding you asleep there, and you may thank your sound constitution and my assistance for your deliverance.”
Great was Ali’s astonishment on hearing this. He pressed the carrier’s hand with gratitude, and some pieces of gold accompanied the pressure. The poor man was so delighted at this, that Ali quite forgot the danger he had escaped in the joy of his companion. The latter accompanied him some distance on his way, and now Ali soon came to pleasant groves of cypress, maple, and cedar, through which he went down to the ruins of Babylon which lay on the mighty river.
There he now stood surrounded by widely scattered ruins overgrown with grass and moss. Some pillars and fragments of walls rose near the banks and were reflected in the waves of the slowly flowing Euphrates. A herdsman sat on an architrave playing his reed-pipe, while his goats wandered about browsing on the grass between the stones.
“Do you know this place?” asked Ali.
“I have a hut in the neighbourhood,” said the shepherd.
“And what mean these heaps of stones?”
“It is said that in ancient time a city stood upon this spot.”
“Cannot you tell me something about it?”
“No; it has been desolate from time immemorial; neither my father nor my grandfather ever saw it different.”
Ali stood lost in thought. He was moved by seeing the young shepherd sitting on the stone like the unconcerned Present on the grave of the Past,—on the shore of the stream of time which rushes by like the paradisaical Euphrates, the river that saw the fall of Adam as well as that of Babylon, and still rolls onwards its fresh and youthful waves. Every uncommon mark in the mouldering stones delighted him, and his thoughts were as much engaged with surrounding objects as the young shepherd seemed indifferent to them. Like Ali he plucked the grass from the ruins, though not like him in order to read the inscriptions, but to give to his goats what they were unable to reach for themselves.